Renaissance Studies articles
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Interspecies understanding: exotic animals and their handlers at the Italian Renaissance court , vol. 31 (2): 277-296 |
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Talking of animals: whales, ambergris, and the circulation of knowledge in seventeenth-century Rome , vol. 31 (2): 297-318 |
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Issue Information - Table of Contents vol. 30 (4): 487-490 |
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Latin drama, religion and politics in early modern Europe , vol. 30 (4): 495-504 |
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Christ's Passion, Christian tragedy and Ioannes Franciscus Quintianus Stoa's untimely Theoandrothanatos , vol. 30 (4): 505-525 |
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Dramatic texts in the Tudor curriculum: John Palsgrave and the Henrician educational reforms , vol. 30 (4): 526-541 |
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Religion and Latin drama in the early modern Low Countries , vol. 30 (4): 542-561 |
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A woman saint in the Parisian colleges: Claude Roillet's Catharinae Tragoedia (1556) , vol. 30 (4): 562-583 |
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Performing Exile: John Foxe's Christus Triumphans at Magdalen College, Oxford , vol. 30 (4): 584-601 |
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Drama in the margins – academic text and political context in Matthew Gwinne's Nero: Nova Tragædia (1603) and Ben Jonson's Sejanus (1603/5) , vol. 30 (4): 602-622 |
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Byzantine tragedy in Restoration England: Joseph Simons's Zeno and Sir William Killigrew's The Imperial Tragedy , vol. 30 (4): 623-639 |
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Issue Information - Table of Contents vol. 30 (1): 1-3 |
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Gossip and nonsense in Renaissance France and England , vol. 30 (1): 9-16 |
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Gossiping to music in sixteenth-century France , vol. 30 (1): 17-38 |
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‘When the tongue slips it tells the truth’: tricks and truths of the Renaissance lapsus* , vol. 30 (1): 39-56 |
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Outspoken opinions as collectable items? Engagement and divertissement in the French civil wars , vol. 30 (1): 57-72 |
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Illogic and polemic: The coq-à-l’âne during the Wars of Religion* , vol. 30 (1): 73-87 |
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Twelfth Night and the philology of nonsense , vol. 30 (1): 88-101 |
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Comparative nonsense: French galimatias and English fustian , vol. 30 (1): 102-119 |
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Hubbub and satire , vol. 30 (1): 120-136 |
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When writers gossip: authorial reputation in the literary polemics of the French 1620s* , vol. 30 (1): 137-151 |
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A Rabelaisian Scotsman in King Cromwell's Court: Sir Thomas Urquhart, the Hartlib circle and the nonsense of a rational language , vol. 30 (1): 152-168 |
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Books Received vol. 29 (5): 781-784 |
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The psalms and the English Reformation , vol. 29 (4): 493-508 |
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My tongue shall speak: the voices of the psalms , vol. 29 (4): 509-530 |
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‘All skillful praises sing’: how congregations sang the psalms in early modern England , vol. 29 (4): 531-553 |
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The psalms, war, and royal iconography: Katherine Parr's Psalms or Prayers (1544) and Henry VIII as David , vol. 29 (4): 554-575 |
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The psalms and threat in sixteenth-century English court culture , vol. 29 (4): 576-594 |
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What Wyatt really did to Aretino's Sette Salmi , vol. 29 (4): 595-614 |
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William Hunnis and the success of the Seven Sobs , vol. 29 (4): 615-631 |
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The Book of Psalms and the early modern sonnet , vol. 29 (4): 632-649 |
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Mary Sidney's embroidered psalms , vol. 29 (4): 650-670 |
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Afterword: the Tudor legacy , vol. 29 (4): 671-677 |
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Note on contributors vol. 29 (4): 678-680 |
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Translation and print culture in early modern Europe , vol. 29 (1): 5-18 |
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Vernacular translation in Renaissance France, Spain, Portugal and Britain: a comparative survey , vol. 29 (1): 19-35 |
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Translation as editorial mediation: Charles Estienne's experiments with the dissemination of knowledge , vol. 29 (1): 36-54 |
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Translating the Classics into the vernacular in sixteenth-century Italy , vol. 29 (1): 55-77 |
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Coding continental: information design in sixteenth-century English vernacular language manuals and translations , vol. 29 (1): 78-102 |
