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In The Ethnographic State: France and the Invention of Moroccan Islam, Edmund Burke does the important work of historicizing colonial-era research on Morocco and Moroccans.
Jeffrey James Byrne’s monograph takes its title from an oft-cited quote by Amílcar Cabral, a leading figure in the fight against Portuguese colonial rule in Africa: ‘Christians go to the Vatican, Muslims go to Mecca, revolutionaries go to Algiers’.
In 2012 a host of commemorative events took place in France to mark the 50th anniversary of Algeria’s independence, an indication for some that decades of imposed silence and reticence on the part of those who experienced the pangs of decolonization were finally drawing to an end.
Algeria was colonised and departmentalised by the French in the 19th century, and by 1954 around a million Algerians of European origin lived in the settler colony. Following a seven-and-a-half-year war against France, Algeria officially became independent in 1962.
Crossing the Bay of Bengal, came out at a time when I had just begun to explore another history of the Bay through my research into the experiences of Bengali refugees who were rehabilitated in the Andaman Islands in the years between 1949 and 1971.(1) Hounded by the violence and brutality of the post -partition riots that ravaged the deltaic
Grootplaas, a produce farm that specialises in citrus and numbers around 900 hectares in size, is the subject of Maxim Bolt’s latest monograph, Zimbabwe’s Migrants and South Africa’s Border Farms: The Roots of Impermanence.
In the latest of our occasional Reviews in History podcast series, Jordan Landes talks to Elizabeth Williams about her most recent book, the first to examine the British support for the anti-apartheid movement among its own black communities.
Elizabeth Williams is a subject librarian at Goldsmiths University of London.
The main aim of this book is to answer the following question: how does one account for the speed with which the Arab empire was built? The period covered extends from the rise of Islam down to the middle of the eighth century.
Since the 1970s a new phase in the historiography of Irish foreign policy has developed, moving beyond the focus on Anglo-Irish relations to examine other bilateral diplomatic relationships (with the US and Africa for example), regional and international ties, aid, ethics, gender, and the role of individual diplomats among other issues.