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Francis Young’s Magic as a Political Crime in Medieval and Early Modern England makes an important contribution to both the historiography of political culture in medieval and early modern England and the historiography of magic. This book develops ideas from Young’s previous monograph English Catholics and the Supernatural, 1553–1829.
The historiography of 17th-century English republican thought is a largely women-free zone.
In contemporary understanding, a kitchen is a space which houses a heat source and appropriate utensils for preparing meals. How and why this kind of kitchen emerged in England between the 17th and mid-19th century is the story that Pennell set out to uncover.
Martin Ingram’s 1987 book Church Courts, Sex and Marriage in England, 1570–1640 is celebrated for many reasons.(1) Not least, it is recognised for its importance in rescuing ecclesiastical courts from previous unfavourable assessments that branded them corrupt and inefficient.
In the latest of our occasional Reviews in History podcast series, Jordan Landes talks to Laura Beers about her recent biography of the Labour legend.
Laura Beers is Birmingham Fellow in Modern British History at the University of Birmingham.
Jordan Landes is history subject librarian at Senate House Library, University of London.
The age of lesbian and gay, in which those were the dominant terms for homoeroticism and other things that seemed (sometimes arbitrarily) to be related to it, appears to be over.
The field of queenship is continually expanding and drawing attention from scholars. Over the years, and especially through the Queenship and Power series at Palgrave Macmillan, a notable number of studies have emerged highlighting the importance of queens as consorts, regnants, and regents during the early modern period.
As Brian Lewis writes in his introduction to Wolfenden's Witnesses: Homosexuality in Postwar Britain, although the Wolfenden Report is one of the most well known documents pertaining to the history of homosexuality in Britain, the rich material gathered from which to prepare the report has often been overlooked.
In a recent blog post for the Women’s History Association of Ireland, Caitriona Clear reflected on how Irish women’s history had now reached a critical mass ‘whereby it does not need to be identified with any one historian or any group of historians’.