Browse all Reviews
Survivor Café: The Legacy of Trauma and the Labyrinth of Memory is novelist Elizabeth Rosner’s first foray into non-fiction.
Since the turn of the millennium it has become increasingly common for general histories of magic and witchcraft to include a section on the phenomenon of magic in the contemporary western world, but the precise relationship between contemporary manifestations of magical belief and their historical antecedents is rarely explored.
Roaring flames, thousands of uniformed men, political speeches demanding a union of Germany and Austria, and an enthusiastic and cheering crowd of Germans and Austrians assembled together listening to the words ‘For us Germans in Austria, a powerful impulse prevails to return once again to the Reich’ is how Erin Hochman evocatively introduces readers to her book (p. 1).
During the horrific famine of 1932–3, did Ukrainian peasants die because they were Ukrainians or because they were peasants?
‘Horrible, horrible, it’s horrible.’
‘Oh my! This is gorgeous.’
‘You are gonna catch a cold.’
‘Well if I stood next to her I would be the happiest man on earth.’
This is an extremely ambitious, thought-provoking, challenging and inspiring book.
In Thinking the Twentieth Century, Timothy Snyder proposes to his friend Tony Judt that the historian’s task is ‘like making paths’ through a forest by leaving signs. Judt qualifies this. ‘The first thing’, he argues, ‘is to teach people about trees. Then you teach them that lots of trees together constitute a forest.
The emergence of racial classification in conjunction with the Enlightenment Science of Man in the 18th century is a well-known chapter in the history of European ideas. Far less understood are the ways in which this scientific project carried into the 19th and 20th centuries, the investigation of which is Richard McMahon’s purpose in The Races of Europe.
Andrew Tompkins’ book, Better Active than Radioactive!, sets out to examine anti-nuclear protest in the 1970s in a comparative framework. His focus on anti-nuclear activists in France and West Germany leads him to argue that transnational cooperation and interconnection in the anti-nuclear movement was much more marked that we traditionally assume.
This study situates itself in the context of recent efforts to chart the emergence of the historical profession and the development of national historiographical traditions on a comparative basis.