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Francis Young’s Magic as a Political Crime in Medieval and Early Modern England makes an important contribution to both the historiography of political culture in medieval and early modern England and the historiography of magic. This book develops ideas from Young’s previous monograph English Catholics and the Supernatural, 1553–1829.
You may think you know the story of the Tudor dynasty and the steps they took in securing their power and legacy, but what most grand narratives of the Tudor monarchs do not describe is their intimate relationship with the built environment around them.
Martin Ingram’s 1987 book Church Courts, Sex and Marriage in England, 1570–1640 is celebrated for many reasons.(1) Not least, it is recognised for its importance in rescuing ecclesiastical courts from previous unfavourable assessments that branded them corrupt and inefficient.
As a concept and as a practice, the provision and reception of counsel was a crucial cornerstone of the polities of medieval and early modern Britain. Those in positions of authority, whether king, regent, ruling council or mayor, were expected to hear virtuous advice. This would, it was fervently hoped, guide the course of governance and ensure just rule.
As Martin Heale states at the very beginning of The Abbots and Priors of Late Medieval and Reformation England, ‘the importance of the late medieval abbot needs no particular emphasis’. This was a group of men with responsibility for the spiritual and material wellbeing of thousands of monks and canons.
I knew David Hey for 30 years, and it is with great sadness that I offer this review of his last and posthumous book. I recall well how I first met him. It was Easter 1985 and I was on my way to the British Agricultural History Society conference to give a paper. I hadn’t been to that conference before, nor had I ever given a paper to a conference (as opposed to a seminar).
This digital edition of the acts of the Scottish parliament is the latest product of a long tradition. The acts have been published in various ways over the centuries. In the Middle Ages, acts were sent as writs to sheriffs, with an order to make them known. In the 15th century, acts also began to be proclaimed publicly in head burghs.
How fortunate are historians of that broad band of southern Somerset covered by seven topographical volumes of the Victoria County History (VCH) compared with those of most of the historic county for whom no such resource yet exists. It is the distant ideal of the complete set for Somerset that is most urgently required.
Desan’s fascinating book approaches the only seemingly obvious act of ‘making money’ by examining what it actually means to ‘make money’. While Desan does acknowledge the physical act involved in this process, such as the striking of coins and the printing of bills, her primary focus is to study what gave money value and validated it as a reliable medium of egalitarian exchange.
This edited collection fills some important gaps in the historiography of rulership and the interactions between royal couples, particularly in cases when the man is not the legitimate heir.