Michelle M. Strong has produced a very detailed analysis of educational tours by working-class travellers in the last four decades of the 19th century. The book consists of five chapters, four of which discuss travel to the Paris exhibitions of the second half of the 19th century, in 1861, 1867, 1878 and 1889 and to the Vienna exhibition in 1873.
‘Making is thinking’, according to the sociologist and philosopher Richard Sennett.(1) It has long been recognised that the humblest of craft objects, often (though not exclusively) produced using materials and methods which differ from those used in industrial production, have the potential to offer alternatives to the dominant culture and to challenge conventional wa
Since its publication in the 13th century, the Travels of Marco Polo has attracted a wide readership around the world. The transmission and translation of the original Rustichello-Marco text (either in French or Franco-Italian) resulted in 150 medieval manuscripts. Despite its popularity, not everyone believed Marco Polo’s account.
Among the features of life that we expect to encounter in historical analyses of the first five or six decades of the 19th century in Ireland is a violent society.
I don’t really like my friends—they’re people I work with, and our job is being popular.
—Veronica, Heathers (1988)
I saw Cady Heron wearing army pants and flip flops, so I bought army pants and flip flops.
—Girl, Mean Girls (2004)
Four years ago I published a review in this journal of a book on The Origins of Racism in the West.(1) I would like to begin the analysis of the volume by Bethencourt in the same way in which I began my piece on The Origins of Racism in the West, i.e.
Attempting to redefine our understanding of the realities of Communism, both ideologically and as a lived actuality, is not a project for the faint hearted. In the gargantuan 600-plus page The Oxford Handbook of the History of Communism, S. A.
Dr Chris A Williams undertakes an ambitious project in attempting to analytically discuss aspects of the development of a public institution over a 200-year period, within a publication limited to 242 pages.
Empire’s Children is far from the now well-worn tale of imperial decline. It locates the shifting fortunes of the child emigration movement at the heart of the reconfiguration of identities, political economies, and nationalisms in Britain, Canada, Australia, and Rhodesia.
It was a rather strange experience to be reading Tom Williamson’s book in the week that the British Government proposed legislation to define extinct British animal species as ‘non-native’, and thereby to prevent their re-introduction.(1) The consequent tweetstorm served as a timely reminder that few topics are as contentious as the state of England’s wildlife, and som