Browse all Reviews
The 1940 Tokyo Summer Olympic Games are a non-event, because they never happened. Promoted by Japanese organisations since the early 1930s, decided on by the IOC (International Olympic Committee) in 1936, and given up by the Japanese in 1938, they were soon forgotten, overshadowed by the war with China and the Second World War.
First time as tragedy, second time as kitsch. During the 1990s, China took on board Deng Xiaoping's message that 'to get rich is glorious'. Yet some of the country's elite, jaded by the endless supply of luxury goods now available in Beijing and Shanghai, favour restaurants with a new spin: the peasant cuisine of the Cultural Revolution.
The central thesis of T. G. Otte's meticulously researched new study of British foreign policy is that the Sino-Japanese War of 1894-5 produced the 'China Question' and with it, the problem of Great Britain's 'international isolation'.
The dissolution of the British Raj in the Subcontinent in 1947, and the accompanying mass migration across the new borders between the newly-independent states of India and Pakistan, are certainly among the most momentous developments in recent history.
The interaction between western men's and native women's sexuality makes the human body central to the articulation of colonial/imperial ideologies. Setting her study in eighteenth-century British India, Ghosh emphasises a pan-imperial understanding of body, and the role of race, gender and sexuality in empire-building in the early modern period.
The anti-imperialist credentials of Nicholas Dirks are beyond dispute.
The issues and themes concerning the state and its rulers have until quite recently dominated the historiography of Mughal India. While some scholars argue for the centralized character of the Mughal state, others have pointed out its contested and negotiated nature. More recent scholars have come up with studies that underline the fluidity of the state.
Back at the end of the 1980s, when I was a lowly teaching assistant at the Pennsylvania State University, I had the good fortune to work on an undergraduate course on the Vietnam War directed by the great Vietnam scholar William Duiker. Duiker’s course was very popular.
Textiles and dress occupy a central position within the realm of material culture. Apart from fulfilling the basic human need for clothing and protection, textiles play important political, economic, and religious functions.
On a recent holiday to a country that has nothing to do with either Britain or Japan (Iran, as it happens), I took both an English and a Japanese guidebook. I often do this. As expected, the Japanese one was extraordinarily accurate in boat and bus timetables, entry fees and opening hours, all of which were correct. But next to no interpretative assistance was supplied.