The Tractarian Movement, led by John Henry Newman, John Keble and Edward Bouverie Pusey, in its articulation of a radical vision of High Churchmanship in the era of reform, shook and stirred the spiritual and ecclesiastical life of the Church of England during the l830s and l840s and its influence continued during the rise of mid and late Victorian Anglo-Catholicism and ritualism.
In the past decade Britain has finally relaxed the strict controls on the movement of dogs and cats across its borders. The most potent and compelling arguments used for the retention of quarantine regulations could be found in the pictures of rabid dogs posted at marinas and other embarkation points.
The introduction to this collection of twelve essays promises a taste of the 'sophisticated interdisciplinarity of recent work on material culture', a promise on which the volume certainly delivers.
I have always enjoyed reading Andrew Hopper's work. It is an especial pleasure when compiling my reviews for the Annual Bulletin of Historical Literature as in most years it contains an article by Hopper (usually on the subject of the north during the civil wars).
To say that the lives of prominent political leaders are symbolic of the political culture of their time is, of course, a truism. Nelson Mandela is one of the handful of 20th-century leaders for whom this statement holds true in global terms, illustrated by the recent unveiling of his statue in London's Parliament Square.
On the evening of 16 March 1937 Colonel de la Roque's extreme-right Parti Social Français held a meeting in a cinema in the Socialist and Communist-controlled industrial suburb of Clichy. Mindful of its legal responsibilities, the authorities allowed the meeting to go ahead and banned the proposed counter-demonstration organised by the Left, who chose to protest anyway.
When I was an undergraduate at the School of Oriental and African Studies (SOAS) in the early 1980s, the School had a motto: knowledge is power. Students of a radical inclination would denounce this explicit evocation of the School's imperial origins, and evidently the criticism took its toll.
Alison Bashford's latest edited collection, Medicine at the Border: Disease, Globalization, and Security, 1850 to the Present, brings together papers from a 2004 conference on the same broad topic.
The interaction between western men's and native women's sexuality makes the human body central to the articulation of colonial/imperial ideologies. Setting her study in eighteenth-century British India, Ghosh emphasises a pan-imperial understanding of body, and the role of race, gender and sexuality in empire-building in the early modern period.
The dissolution of the British Raj in the Subcontinent in 1947, and the accompanying mass migration across the new borders between the newly-independent states of India and Pakistan, are certainly among the most momentous developments in recent history.