As we approach the 20th anniversary of the seizure of power by the current Ethiopian government – the Ethiopian People’s Revolutionary Democratic Front (EPRDF) – a government which has shown itself ever more determined to monopolise power indefinitely, it is increasingly apposite to examine the roots of political modernity in Ethiopia.
This is a fresh and perceptive work which seeks to examine the assumptions and methodology of Victorian and Edwardian poverty experts. Professor Martin reviews research undertaken by such familiar figures as T. R.
In Our Friend ‘The Enemy’ Thomas Weber attacks both the Sonderweg-interpretation of the German Kaiserreich and theories of British exceptionalism before 1914.
Johanna Rickman remarks that her book resulted from an apparently simple question: 'What happened to noblemen and noblewomen who engaged in extramarital sexual relationships?' (p. 1). She rightly insists that the answers shed light on the interactions of social status and gender, the role of the monarch, and relationships within and between elite kinship networks.
At the start of this century, Britons were polled about which century was the worst century of the last millennium. They alighted on the 14th century as the century when the four horsemen of the apocalypse rode most freely. The 14th century was the worst because the bubonic plague devastated the population of Eurasia.
In this stimulating book (or ‘thesis’ as it is described on p. 2, rather betraying its origins), the author claims to meet four principal objectives. First, the book seeks to contribute to the process by which (in the words of Erskine Childers (as quoted in the Irish Press, 10 Aug.
The intention of this book is to ‘retell’ the history of the Middle East through ‘the medium of individuals’ (p. 18). But not any individuals, only those in the ‘Middle East kingmaking business’ (p. 158). None of the thirteen men, ten British and three American, and two women, both British, who feature most prominently in this nicely produced volume ‘attained the summit of national power’ (p.
Georgine Clarsen has produced a fascinating account of women motorists in the first three decades of the automobile age. Her crisp and elegant prose takes the reader on a speedy trip over a wide range of terrain, indicating the importance of the car in the cultural politics of the early 20th century.
Like most practitioners in global history, Pamela Kyle Crossley, in What is Global History, engages this simple yet profoundly provocative question: ‘how to tell a story without a centre?’ In a smallish, 120-page treat of the question, Crossley provides a gripping overview of the field, along with its genealogy, trends and possibilities.
Fighting for the Cross introduces the subject of crusading by exploring the experiences and ideas of individual crusaders travelling to the Holy Land between 1095 and 1291.