Browse all Reviews
The Rituals and Rhetoric of Queenship; Medieval to Early Modern is a collection of papers which originated in a conference held at Canterbury Christ Church University in August 2006.
This is the book about German Orientalism I felt I could not and did not want to write, and I am very grateful to Ian Almond for having produced it.
The growth of academic interest in the ‘Iberian Atlantic World’ during the last decade has also witnessed the expansion of scholarship on the presence of, and role played in it by, Judeoconversos (or ‘New Christians’): the descendants of Jews who were converted (often by force) to Christianity in the 14th and 15th centuries.
For historians of Britain, the Second World War has long occupied a privileged place in narratives of change and continuity in the 20th century. Until fairly recently, the 1940s stood as a transformative decade in the literature, a moment when the unique pressures of total war recast politics and social relations in a more egalitarian mould. The British people, as J. B.
In Fear and Progress, Antonio Cazorla Sánchez has produced a first-class survey of life in the years of the Franco regime (1939–75). His compelling narrative is supported by insightful analysis into the nature of the regime and a welcome abundance of source material including oral history interviews and government documents.
How many of us would happily make do without a fully equipped modern kitchen – even if it sometimes beats like a transplanted artificial heart at the centre of an artisan cottage stripped back to its original organic floorboards and fireplace?
I recall a discussion with my supervisor at the outset of my postgraduate research about whether I should use a database to organise my findings. I was nudged not to follow in her Linnaean footsteps with an index card system. Her tale of laying out thousands of cards on her office floor and connecting them with lengths of coloured string in order to visualise linkages drove the point home.
Debates, disputes, and even injustice lay just beneath the outward signs of vaunted Victorian technological progress. The ascendancy of the imperatives of industrialization and urbanization over all other considerations was not inevitable or automatic; there were moments when those imperatives were challenged and rival ones championed.
This year (2010), the world has seen a number of big earthquake disasters, like those that hit Haiti in January and Chile a month later. Disasters strike when least expected, and the death and destruction that follows represents critical tests of the ability of cities and nations to handle crises and to rebuild.
In our age of climate change and peak oil anxiety, environmental problems loom increasingly large in politics as well as everyday life. Yet even if ecology were to become the preeminent science, it is difficult to imagine a future where the authority of nature will form a unified source of morality, aesthetic value, and scientific truth. Such a world seems irretrievably lost to us.