In Stephen Reynolds's A Poor Man's House, first published in 1908, he gives a loving description of the 'baked dinner' that 'Mam Widger' would cook, when funds permitted, for the Sidmouth fishing family with whom he lived:
This is the recipe for baked dinner:
In October 1957, at the close of bilateral talks in Washington, US President Dwight D.
Never mind the cover (lovely though it is). Readers who are fast to judge and slow to think will be tempted to judge this book by its title alone. What, they will want to ask, could Patrice Higonnet possibly mean by calling Paris ‘capital of the world?’ Does the world have a capital? Since when has it been located in Paris?
This volume is based on a conference held in April 1999, and it is the first time in English witchcraft studies that a single group of cases has been taken as subject of such a volume.
While Perry Willson’s previous book, The Clockwork Factory: Women and Work in Fascist Italy (Oxford: Oxford University Press, 1993) focused on urban, working-class women in the ventennio, her current publication turns to the countryside to study the history of housewives and farmwomen who were associated with the Fascist organisation, Massaie Rurali. Both of
Wars of religion, for so long an embarrassment to humanist agendas within the academy, have suddenly become relevant again.
This year is a momentous one for students of early modern Britain. Elizabeth I’s death, four hundred years ago, ended the Tudor dynasty and brought the Stuart kings of Scotland to the English throne. The dynastic changeover inaugurated a new phase of the history of this island.
For a long time after 1945, as Basil Fawlty famously discovered, it was almost impossible to avoid mentioning the war.
Few figures in British history have such storied reputations as Elizabeth I or James VI & I. The three books reviewed here represent recent contributions to changing and evolving approaches to these rulers. While none of the authors offers a bold new interpretation, Pauline Croft most successfully draws together twenty years of revisionist scholarship to present a new composite portrait.
The reign of Edward IV, as Jonathan Hughes points out, is unique in English history; it was the first – and last – time a king of England lost his throne, went into exile, invaded his own kingdom and regained his crown, enabling him to destroy his rivals and to reign in relative peace and tranquillity for another thirteen years.