Quite a lot of work on the history of marriage is based on assumptions that reflect the authors' views about contemporary society: either that marriage is necessary for an ordered society and that anything that strengthens it is good, or that marriage is oppressive to women.
Birthing the Nation represents history of medicine at its most inclusive. Born itself from the author's doctoral work on the history of midwifery, this book is an insightful and hard-hitting examination of how men-midwives and questions of reproduction more generally intersected with national identities and scientific knowledge.
International historians have been waiting a long time for this book. Their anticipation of the volume is testimony to the esteem with which Zara Steiner’s contribution to the field is held.
The First World War is Russia’s ‘forgotten war’. After the Bolshevik seizure of power in October 1917, the memory of the war was subsumed into the history of the revolutionary process.
Peter Barham's book is an excellent example of 'underdog' history. Barham has trawled the archives in search of the lives and experiences of ordinary soldiers who suffered mental crises during the Great War.
The literature on the role of the French as ‘other’ in the formation of a British national identity in the eighteenth century is probably not as rich as many readers might think.(1) Indeed, the literature on French Anglophobia seems a little more sustained.(2) Semmel’s work, which looks at the impact of Napoleon on British politi
'It is not necessary to be dull to write about history', Ged Martin remarks (p. 8). One suspects that many historians would add, 'but it helps'. This book is a wonderful antidote to that excessive seriousness. The style is crisp, paradox and aphorism abound – 'historians love paradoxes', Martin says (p.
The Recycling of the English Middle Class
Karen Harvey's Reading Sex in the Eighteenth Century: Bodies and Gender in English Erotic Culture is a cogently argued, well researched, and accessible account of the ways erotic discourse shaped eighteenth-century understandings of gendered bodies.
On 28 January 1648 Thomas Edwards (c.1599–1648), Presbyterian controversialist and 'true hammer of the heretics', died in exile at Amsterdam.