One of the strengths of the recent historiography of the First World War has been the shift in focus away from the Western Front towards a broader understanding of the conflict as a world war.
Orne Westad, Professor of International History and Director of the Cold War Studies Centre at the London School of Economics, has hitherto been best known for his works on China and the Cold War, including Cold War and Revolution: Soviet-American Rivalry and the Origins of the Chinese Civil War, 1944–6 (New York, 1993) and Decisive Encounters:
In The Cold War: A History in Documents and Eyewitness Accounts, Jussi M. Hanhimäki and Odd Arne Westad present an impressive array of primary materials designed to examine the Cold War as a 'global conflict' (p. ix).
The crowd as a historical social phenomenon has of late been a much-neglected subject. Modern analyses of the crowd will be for ever be associated with the 'history from below' era of the 1960s, in which historians refuted the long-held position that the crowd could foster a primeval and psychological changing influence on its participants.
On a recent holiday to a country that has nothing to do with either Britain or Japan (Iran, as it happens), I took both an English and a Japanese guidebook. I often do this. As expected, the Japanese one was extraordinarily accurate in boat and bus timetables, entry fees and opening hours, all of which were correct. But next to no interpretative assistance was supplied.
Middle-class reform initiatives have long fascinated historians of Georgian and Victorian Britain.
The core of this book, which, like all in this series, is a revised version of an Oxford doctoral dissertation, comprises a good empirical study of six twelfth-century miracle collections. It also contains some more general or theoretical analysis about which one might have some reservations.
Piers Ludlow’s book will be of interest to all those who are concerned with the current crisis of the European Union.
This is a study of how individuals (at all levels of society) reacted to serious wrongs done to them in England during the period of three centuries between c.1000 and c.1300, both their immediate emotional response, and the socially and legally sanctioned vengeance they might subsequently exercise (or seek to exercise) to assuage and satisfy their ange
I reviewed R. J. P. Kain and R. R.