Peter Clarke's influence on the historiography of modern Britain in the last 30 years has been immense.
Europe after Rome: A New Cultural History 500-1000 should be read completely by all early medievalists, who will then endeavour to assign relevant portions on student reading lists (an example is given near the end of this review) while urging the best and most interested students to read the whole thing.
Paul Bew has made an extraordinary contribution to Irish historiography over the past 30 years. With Peter Gibbon and Henry Patterson he co-authored a landmark study, The State in Northern Ireland (1979).
The 1960s, it seems, are always with us. The media weakness for anniversaries and the broadcast time afforded by digital television issued last year in a series of programmes on BBC4 concerning the double anniversary of the Wolfenden Report (1957) and the consequent Sexual Offences Act (1967).
The central place of petitioning in the work of the English parliament has long been recognised.
The feverish speculation in tulip bulbs which reached a peak in February 1637, together with the crash that followed, is one of the more notorious episodes in 17th-century Dutch history.
In the introductory chapter to her engaging book, Ruth Watts remarks on the 'dissonance' between women and science and the seeming paucity of scholarly literature on the subject. Upon deeper investigation, however, Watts soon discovers that she is mistaken.
The History of George Akropolites describes an exceptional period in Byzantine history, between the loss of Constantinople to the forces of the Fourth Crusade in 1204 and the reconquest of the city by Michael VIII Palaiologos in 1261.
In Spying on Science, Paul Maddrell has provided an excellent account of the early and very difficult period of the Cold War, when tensions between East and West had emerged and relations between the 'big three' (the USSR, the USA and Britain) were deteriorating rapidly, finally reaching the critical point signified by the Berlin blockade.
On the opening page of her new book Privacy and Solitude in the Middle Ages, Diana Webb identifies its driving interests: first, 'in what medieval people regarded as reason or justification for retreating, permanently or temporarily, from the wider society, and secondly in their awareness of their dwelling spaces'.