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The second decade of the 21st century would seem to be an auspicious moment for historians of capitalism. The sudden and for many unexpected rise of China as a major economic power would appear to provide historians with opportunities to rethink the history of capitalism, especially with regard to the place of the state and the market in its development.
The centrality of Punch to the study of Victorian politics and culture is well-established.
If the debut of the Illustrated London News (ILN) in May 1842 signalled ‘a revolution in journalism and news reporting’, as the introduction to this remarkable on-line collection contends, there can be little doubt that an equally revolutionary transformation has occurred over the c
Happiness is researching someone with a unique name. At least, that’s the case in the research environment created by the brilliant new resource, London Lives 1690–1800 – Crime, Poverty and Social Policy in the Metropolis.
There is a long-standing tradition of joint-authored works that seek to understand the economics of British imperialism from the perspective of its underlying cultural assumptions and practices.
In 1886 the Glasgow Prayer Union (GPU) remembered in their customary prayers a woman across whom one of its ‘ladies’ had come. She had been ‘found lying very drunk near Cattle Market with young infant’. Concerned for the infant’s life, the unnamed philanthropist (not a word Smitley uses) takes the child to the nearby police station, ‘where the woman was also taken’ (p. 44).
Can we conceive of a peculiarly ‘late medieval’ notion of family?
With a few exceptions, the history of shell shock in Britain has focused primarily on doctors’ and patients’ responses to mental trauma during wartime.(1) In particular, scholars of psychological trauma have investigated doctors’ dilemmas in diagnosing shell shock, wartime debates over restoring individual health versus military needs, and the ‘crisis of masculinity’ t
Interest in the late-medieval community of Bridgettine sisters at Syon Abbey, Middlesex, has developed fast over the last 25 years, arguably as a result of Roger Ellis’ Viderunt eam filie syon.(1) In the volume under review, Vincent Gillespie rightly describes Ellis’ writings on Syon as ‘masterly discussions’ (p. 106, fn.
Lucy Chester’s book is a highly readable and accessible effort, which attempts to make two key assertions. Firstly, ‘that the boundary commission headed by Cyril Radcliffe offers a window into the complexity of nationalist dealings with the colonial power structures’ (p.