Ronald Hutton begins his account of the Restoration, The Restoration: a Political and Religious History of England and Wales (Clarendon; Oxford, 1985) by contrasting the attention historians had paid to the English Civil War with the relatively few monographs devoted to the subsequent phase of history: in his words, 'the history of the English Revolution now reads like a marvellous sto
This interesting and important book shows how far we have come in the historical treatment of the relationship between the business world and fascism in the mid-twentieth century.
I find this an extremely difficult book to review fairly. McLaren has an enormous and infectious enthusiasm for her texts. And her work is important; she takes the discussion of a widespread form of historical writing well beyond the point at which it was left by a fine scholar, C. L. Kingsford.
Paul Ginsborg is probably the leading English language historian of contemporary Italy.(1) His first history of post-Fascist Italy (it starts neither in 1945, nor 1948, but, quite rightly, in 1943), was path-breaking.(2) Published in Italian and English, its historiographic approach was innovative for its placing of the family at the centre of
Writing in the weekly journal the New Statesman on 17 March 2003, the columnist Cristina Odone praised British troops in the Gulf for enduring the privations of active service without complaint. Quoting Henry Newbolt’s invocation of British chivalry in Vitai Lampada, in which British soldiers remember their schoolboy selves and resolve to 'Play up! Play up!
Niall Ferguson is a glutton for exposure. From January to mid-February 2003 six one-hour television programmes, four lectures to substantial audiences in the University of London’s Senate House, and a large glossy book have been devoted to his theme of ‘empire’ or, as he also puts it, ‘how Britain made the modern world’.
In this book Georgios Varouxakis analyses the Victorian perceptions and representations of France and the French by intellectuals or, more precisely, ‘public moralists’. John Stuart Mill, Matthew Arnold and Walter Bagehot provide the major textual sources, supplemented by a handful of lesser-known authors.
At first sight the idea of another scrutiny of the official mind hardly seems likely to add much to the debate on the end of empire.
Students of medieval frontiers spend much of their time explaining how the ambiguous and multiple boundaries they study were very different in many important respects from the normative and singular national borders we live with in the present day. Medieval Frontiers is the third recent collection in English on this subject.
The conventional textbook treatment of the continental Reformation reflects the tremendous impact of the sixteenth century’s two theological giants, Martin Luther and Jean Calvin.