This book is an overview of Russian conservative ideology from roughly 1500 to the First World War. Richard Pipes, the now Emeritus Baird Professor of History at Harvard, has written or edited more than twenty books on Russian history, and his latest work is in many ways a summary of his conclusions about why Russia developed differently from the countries of Western Europe.
Since the thirtieth anniversary in 1998, the May 1968 events have – with the striking exception of Kristin Ross's 2002 May '68 and its Afterlives – tended to be on the back burner, so that Michael Seidman's exhaustively documented account may well revive what has been virtually from the beginning a rich source for publication and analysis.
Since the 1960s, popular leisure has been studied by successive generations of British social historians. Questions of class, of culture and of identity have been central to the development of this literature. Celebrations of distinctively plebeian customs have contended with pessimistic analyses of mass culture as a form of social control.
Professor Jacob's book is the latest of her several notable contributions to masonic history, which have included The Radical Enlightenment (1981) and Living the Enlightenment (1991). The book's title presumably owes something to my book of the same name (1988), while the subtitle derives from Henry Sadler's remarkable Masonic Facts and Fictions (1887).
Anyone who has been researching or simply been interested in female monasticism in medieval England must have noticed a frustrating scarcity of primary sources which has resulted result in relatively meagre secondary literature. Paradoxically, we know more about the spiritual life of medieval nuns than we know about more mundane areas of their life.
Eighteenth-century motherhood is a subject often neglected by historians. Literary scholars have contributed fascinating commentaries on the development of ideals of motherhood and their deployment in empire and state-building narratives and class formation.
This book has been long awaited and its appearance is a major event. John Blair's work over the last twenty years on the role and importance of minsters and on the subsequent emergence of a local network of parish churches has already transformed historians' understanding of the Anglo-Saxon Church.
Consider two of the most intriguing facts contained in this book: while around one in six East Germans disliked their country so much that they left it permanently, one in five adults were prepared to become a member of its ruling party, the SED (Socialist Unity Party). The first fact will come as a surprise to nobody.
Does the study of normality require justification when the latter coexists with atrocity? Semmens's study of tourism in the Third Reich begins on a defensive note, assuring the reader of the author's sensitivity to 'the enduring dissonance between holidays and horror, vacations and violence, tourism and terror' (p. 2).
The re-periodisation of European history achieved in the last few decades is now complete in all but name. The idea of the eleventh to thirteenth centuries as a uniquely formative period for the creation of a European identity no longer surprises academic readers.