The clear and stimulating introduction to this set of essays applies the concept of 'popular imperialism', developed for modern British history by John MacKenzie and his school, to the French case.
Some years ago, in the introduction to a paper given to the Low Countries Seminar at the Institute of Historical Research, Professor Koenigsberger was described as being probably the only historian who had worked in every major Habsburg archive in Europe.
As the volume of books and articles on eighteenth-century Ireland continues to expand, so Irish Jacobitism increasingly stands out as a glaring omission.
In 1990 Robert Gellately completed a major study which investigated the role of the secret police in Nazi Germany. His book, The Gestapo and German Society: Enforcing Racial Policy 1933-1945 (Oxford University Press; Oxford, 1995) demonstrated conclusively that the much feared and allegedly omnipresent Gestapo in fact relied on widespread public support to function effectively.
At least until recently, the explosion in study of the history of mental illness has not been mirrored in comparable studies of the history of developmental disability. In the last few years, that has begun to change, with the publications of major works by Mathew Thomson,(1) David Wright,(2) and this work by Mark Jackson.
Few settings in China’s modern history have been explored in greater depth than Shanghai. Moreover, sexuality has been a 'sexy' topic in Chinese history for the better part of the past decade. And significantly, the French original was published hot on the heels of another major publication by Gail Hershatter (2) on exactly the same topic.
This volume is the second published in the Yale University Press series, The New Economic History of Britain. The New Economic History will eventually provide a continuum of scholarly surveys of the British economy from early times to the present, but in a more accessible form: that is, without the usual impedimenta of footnotes or endnotes and with an eye to a less specialist reading market.
This book would have been a valuable addition to the historical literature on the English Reformation at any time, but its publication now is particularly timely, as the Reformation debate begins to focus on early English Protestantism with a set of questions previously unasked.
Clarkson's and Crawford's research at the Centre for Social Research and in this book builds on Kenneth H. Connell's pioneering studies of population and of Irish diet.
At a time when, particularly in the new universities and colleges of higher education, historians feel themselves in danger of being swept away by the advancing tide of vocationalism, any attempt to uphold the importance of the subject to the life of the nation is, one might think, to be welcomed.