Across the 17th century, more than 350,000 English people went to America. Yet many, if not most of those who went brought with them a keen sense of their bringing ‘Englishness’ with them, rather than transforming into ‘Americans’. Emigrants travelled to the New World for a variety of reasons.
We have a sense of living on in our children and their children, an endless biological chain of being. Or in our work, small or large, in our influence upon others; or in something we call spiritual attainment, some sort of religious idea or belief; or in the idea of eternal nature, which all societies symbolize in some way.
This well-documented book is the result of intensive archival research in masonic sources at the Bibliothèque Nationale, the Grand Orient’s recently available ‘Russian Archives’, as well as numerous municipal and departmental repositories.
In his classic thriller Greenmantle, first published in 1916, John Buchan describes his hero Richard Hannay’s first encounter with his adversary, the German officer Colonel Ulrich von Stumm, in a fashion which hints at a hidden strain of sexual deviance within the German armed forces:
The literature surrounding British attitudes toward the American Civil War has a long history extending almost back to the conflict itself, in part because it speaks to a question that has long intrigued academic and popular readers alike; namely, how might the outcome of the conflict been different if the British government had extended diplomatic recognition to the Confederacy or even interve
By Accident or Design: Writing the Victorian Metropolis is an absorbing and complex piece of work. In it, Paul Fyfe argues that accidents not only shaped Victorian cities, but also played a role in shaping written forms and literary genres, from newspaper layouts to the 19th-century novel.
Derived from a 2007 University of Chicago Ph.D. dissertation, this is an audacious debut.(1) In a challenging new take on the politics of English religious association during the late 17th and early 18th centuries, Sirota presents a dynamic ‘Anglican revival’ which gave rise to ‘modern civil society in Britain’ (p. 260).
Stanley G. Payne needs no introduction. He has a well-deserved reputation as an excellent historian who has produced, among other publications, perhaps the best guide to the study of European Fascism (A History of Fascism, 1914–45). He is also the author of numerous books on Spain, some of them real landmarks in our knowledge of that country’s modern history.
Histories of the fate of the Ottoman Armenians have long, and understandably, been dominated by two themes. Firstly, the quest for ‘proof’ of the genocidal intent behind the treatment of the Armenians in 1915.
Following the many other ‘turns’ which have engulfed history, the ‘spatial turn’ can safely be regarded as well established. While few historians have formal geographical training, it is now de rigueur to ask spatial questions, and to seek to map research findings in publications.