Browse all Reviews
Jenny Keating’s A Child for Keeps, based on her excellent doctoral study of the subject (1), is a welcome addition to the social history of 20th-century Britain.
Although this book is not very long (109 pages, not counting appendices and index), it might be characterized in multiple ways. First, it is important, making a valuable addition to the literature on medieval prisons. Interestingly, medieval prisons have not attracted a great deal of scholarly attention.
For scholars of early modern church music, monographs are rather like the proverbial bus; one waits a decade or more for one, and then two come along together; in this case, in the same year, and in the same series. The editors of the St Andrews Studies in Reformation History are to be commended for publishing two substantial studies in what has hitherto been a neglected area.
This is a very carefully researched and well-written account of reactions within Britain to the Soviet Union during the industrialisation and forced collectivisation programmes of the 1930s.
Glenn Richardson’s latest contribution to early modern Anglo-French relations comes in the form of this edited volume covering nearly three centuries of contact between England and France from 1420 to 1700. The Contending Kingdoms is essentially the proceedings of a Society for Court Studies conference which took place in London in November 2004.
Mary-Anne (Read) Rawson (1801–87) was everyone and no one. Raised in a family on the cusp of a professionalizing industrial Sheffield, as presented in Alison Twells’s study, Mary-Anne and women like her both personified the absolute personal intimacy of evangelical piety, and married their belief and middle class privilege with a public critique of both the poor and poverty.
The clash between radicalism and loyalism in the early industrial revolution period created the basic progressive-conservative political divide that was to structure British politics until the fall of communism.
Notwithstanding the outpouring of heavyweight publications that attended the 2005 Trafalgar bicentenary, popular perceptions of life in Nelson’s navy still revolve around the brutal, filthy, drink-sodden hellhole presented in recent television adaptations of Hornblower and William Golding’s To the Ends of the Earth trilogy.
On 4 December 1655, following the arrival in London of Rabbi Menasseh ben Israel from Amsterdam and his petition to the Council of State on behalf of the ‘Hebrew Nation’, a conference was begun at Whitehall to discuss the readmission of Jews to England after a supposed absence of 365 years.
If quincentenaries are anything to go by, then 1492 is now commemorated principally for Christopher Columbus’s transatlantic voyage of exploration rather than either the conclusion of Ferdinand’s and Isabella’s eleven year conquest of Islamic Granada – which completed the Reconquista – or the expulsion of Jews from Castile and Aragon.