That the history of sexuality has come of age is clear. The most recent Journal of the History of Sexuality is a self-reflexive special issue on 'Theory, Methods, Praxis'.
In his seminal Ford Lecture in 1953, K. B. McFarlane argued that the 'real politics' of the later medieval period were inherent in the 'daily personal relations' between king and magnates.
Mark Hampton sets out to analyse 'the way in which British elites conceptualized the press between 1850 and 1950', examining the debates that helped to lead the British press to the point where 'informing readers and toppling governments, and never in boring fashion, could appear as the appropriate function of journalism'.
Sometimes you get lucky when you publish a book. Matthew Mulcahy's intriguing and well-written analysis of the cultural impact of hurricanes in the plantation regions of seventeenth- and eighteenth-century British America came out at an extremely apposite time for an academic publication, a month or so after one of the biggest natural disasters in American history.
In Georgian England, 'manly independence' was the most important qualification for political virtue and thus for electoral citizenship. Connoting a particularly English libertarianism, this 'independence' infused a man's political, social and gendered being, and manifested itself in sincere and straightforward forms of bodily presentation and behaviour.
The question mark in the book's title is the first indication of the caution which characterises Andrew Thompson's investigation of the impact of empire and imperialism on Britain.
This book was first published in 2003. Two years later, it was reissued in paperback without any changes as far as the reviewer is aware. This decision of the publisher can be taken as a reflection of the book's well deserved success.
This book is an overview of Russian conservative ideology from roughly 1500 to the First World War. Richard Pipes, the now Emeritus Baird Professor of History at Harvard, has written or edited more than twenty books on Russian history, and his latest work is in many ways a summary of his conclusions about why Russia developed differently from the countries of Western Europe.
Since the thirtieth anniversary in 1998, the May 1968 events have – with the striking exception of Kristin Ross's 2002 May '68 and its Afterlives – tended to be on the back burner, so that Michael Seidman's exhaustively documented account may well revive what has been virtually from the beginning a rich source for publication and analysis.
Since the 1960s, popular leisure has been studied by successive generations of British social historians. Questions of class, of culture and of identity have been central to the development of this literature. Celebrations of distinctively plebeian customs have contended with pessimistic analyses of mass culture as a form of social control.