The nineteenth-century German political theorist, Heinrich von Treitschke, concluded that it was war 'which turns a people into a nation.' His opinion has been reiterated by scholars over the years, many of whom concur with Michael Howard's assertion that from 'the very beginning, the principle of nationalism was almost indissolubly linked, both in t
This important book explores organise female imperialism in Edwardian Britain.
Edward Daniel Clarke, the primary British Traveller considered in this book, asked his readers to consider the purpose of travel; Brian Dolan, the author of this book, asks his readers to consider how and why people write about travel.
This book is one of a series entitled The Making of Europe, which aims 'to address crucial aspects of European history in every field - political, economic, social, religious, and cultural' (p. xii).
Few areas of historical enquiry resonate with such contemporary relevance as the Arab-Israeli conflict, and any scholar attempting a book on the subject is walking into a politically charged minefield. Historians enquiring after the 'truth' are accused of partisan bias: after all, they must either be supporters of Zionism or the Arab cause.
Any would-be anthologist of Edmund Burke, even if he or she is content to rely solely on published items, has a huge body of material from which to choose for inclusion in a single volume. A fair amount was published in Burke's own lifetime.
The study of life insurance as a cultural practice has been moving in from the margins of social historical enquiry for some time now. As early as 1979 Viviana Zelizer took an important step beyond the confines of institutional business history with her study of public debates about the moral implications of life-insurance practices in nineteenth- and twentieth-century America.
A scholarly history of the Great Exhibition these days is both a welcome and a brave undertaking. Welcome, because despite the fact that the event has been a commonplace of school history teaching and a recognisable landmark for historians of the nineteenth century, it has not been appreciated in a three-dimensional manner.
Until the early 1990s - the insistent writings of John Terraine notwithstanding - the campaign in Palestine in 1917 and 1918 was, more often than not, portrayed by historians and military commentators as perhaps the most attractive, significant and viable alternative to the carnage of the Western Front.
The age of the historian as public moralist is not quite past. To be sure, most of us today are content to write for each other on matters of no particular current concern and harbour little ambition to reach a lay audience, let alone convert it.