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Richard Dennis’ engaging book is about building bridges, both literal and metaphorical. It begins with a study of the construction of the Brooklyn Bridge in New York, Tower Bridge in London and the Bloor Street Viaduct in Toronto, using them as a means of highlighting the eclectic methodologies and theoretical approaches to be applied throughout the work.
London does not lack histories, or historians, and the early modern metropolis in particular has been the subject of myriad scholarly works. Paul Griffiths focuses on a period that saw London change rapidly, its population exploding out of the traditional Walls and increasingly spilling into the suburbs surrounding the city.
The heart of City Government from its establishment in the 12th century until the present-day, the Guildhall of the City of London remains perhaps our best link with the medieval city. This extensive history is, for the first time, considered in its entirety in this volume, an archaeological history of its site from the earliest post-Roman occupation until the present day.
The 20th century saw the birth of the professional disciplines of urban and regional planning, and the associated construction of myriad New Towns. Often, the construction of these new urban centres was central to the expression, in urban form, of wider ideological and socio-political movements.
The intention of this book is to ‘retell’ the history of the Middle East through ‘the medium of individuals’ (p. 18). But not any individuals, only those in the ‘Middle East kingmaking business’ (p. 158). None of the thirteen men, ten British and three American, and two women, both British, who feature most prominently in this nicely produced volume ‘attained the summit of national power’ (p.
In this stimulating book (or ‘thesis’ as it is described on p. 2, rather betraying its origins), the author claims to meet four principal objectives. First, the book seeks to contribute to the process by which (in the words of Erskine Childers (as quoted in the Irish Press, 10 Aug.
At the start of this century, Britons were polled about which century was the worst century of the last millennium. They alighted on the 14th century as the century when the four horsemen of the apocalypse rode most freely. The 14th century was the worst because the bubonic plague devastated the population of Eurasia.
Johanna Rickman remarks that her book resulted from an apparently simple question: 'What happened to noblemen and noblewomen who engaged in extramarital sexual relationships?' (p. 1). She rightly insists that the answers shed light on the interactions of social status and gender, the role of the monarch, and relationships within and between elite kinship networks.
In Our Friend ‘The Enemy’ Thomas Weber attacks both the Sonderweg-interpretation of the German Kaiserreich and theories of British exceptionalism before 1914.
These books present reassessments of the colonizer/colonized relationship and how individuals and groups negotiated their space in conflict, spanning the period from earlier colonization to the brink of the American Revolution.