On 25 July 2001 Phoolan Devi was shot dead outside her home. Best known in the west through Shekhar Kapur's 1994 film Bandit Queen, Phoolan Devi's life had been remarkable. Born of low-caste, at the age of 11 she had been exchanged in marriage for a cow. Following beatings by her much older husband, she made her way home, but was regarded as a disgrace by her family.
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NB. This review has been translated from the Spanish by Natalie Sobrevilla.
A. J. Sylvester, David Lloyd George's private secretary from 1921 until 1945, and who therefore should have had a better opportunity than most to reach a judgement, was, like most historians who have tried to come to terms with the Welshman's energetic and enigmatic character, baffled by it.
It would seem that this weighty collection is part of an even larger project. Much of the preparatory work was carried out by Peter Kitson and his colleagues in the recent Romanticism and Colonialism.
Eamon Duffy’s The Stripping of the Altars (Yale, 1992) provided a broad, compelling account of popular religion in England before and during the Reformation, and was a book which undoubtedly changed the way we think about late medieval Catholicism and the popular experience of religious change.
Colonial wars are defined in these two vigorously iconoclastic books as 'episodes of violence associated with the establishment of .
The small states and independent cities of the old German Reich have left many archival treasure-troves behind; traditionally these had been studied in a curiously restrictive fashion, with the emphasis on institutional and legal history.
Christopher Durston has produced here the sort of history which my generation of school students was brought up to regard as the norm, taking a celebrated episode of political and constitutional history and setting out to re-evaluate it by reading a broader and deeper collection of sources for it than ever before, in both local and national archives.
Despite a certain academic heaviness, with no fewer than fifty-seven pages of notes, bibliography and index, and despite an occasionally disagreeable academic vocabulary, of which more anon, this book has a pleasantly simple knock-down argument, that Christianity in Britain enjoyed a long nineteenth century of prosperity, between 1800 and 1960, and only began to go into terminal decline in the