The Hanged Man is a fascinating account of a miracle and its context. Robert Bartlett, a medieval historian well known for his earlier work on ordeal, conquest, the expansion of Europe and the lives of saints, combines his many fields of expertise in order to analyse the story of one man's death and alleged resurrection.
For many years, just two simple narratives dominated the history of the Soviet Union. The first story was the regime's account of itself. In this account, socialism had been established from 1917 onwards. The decisiveness of the Bolshevik Party in arguing for the October Revolution had created the possibility of the Communist system.
As a reviewer who regards himself as a pioneer in the study of medieval sexuality, I judge this book as the best short introduction to medieval sexuality that I have read. The first chapter is an outstanding examination of the problems of writing about sex in medieval Europe.
The Australian launch of Hammerton's and Thomson's history of postwar British migrants to Australia took place at the end of a one-day symposium held at the Migration Museum in Melbourne. The speakers' programme for this event boasted the names of most of the significant researchers in this emerging field: Sara Wills, James Jupp and Mark Peel, to name half of them.
Quite a lot of work on the history of marriage is based on assumptions that reflect the authors' views about contemporary society: either that marriage is necessary for an ordered society and that anything that strengthens it is good, or that marriage is oppressive to women.
Birthing the Nation represents history of medicine at its most inclusive. Born itself from the author's doctoral work on the history of midwifery, this book is an insightful and hard-hitting examination of how men-midwives and questions of reproduction more generally intersected with national identities and scientific knowledge.
International historians have been waiting a long time for this book. Their anticipation of the volume is testimony to the esteem with which Zara Steiner’s contribution to the field is held.
The First World War is Russia’s ‘forgotten war’. After the Bolshevik seizure of power in October 1917, the memory of the war was subsumed into the history of the revolutionary process.
Peter Barham's book is an excellent example of 'underdog' history. Barham has trawled the archives in search of the lives and experiences of ordinary soldiers who suffered mental crises during the Great War.
The literature on the role of the French as ‘other’ in the formation of a British national identity in the eighteenth century is probably not as rich as many readers might think.(1) Indeed, the literature on French Anglophobia seems a little more sustained.(2) Semmel’s work, which looks at the impact of Napoleon on British politi