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Tony Hopkins, whose magnum opus, co-authored with Peter Cain, occupies the commanding heights for the interpretation of British Imperialism 1688-2000, has become evangelical for the reform of curricula in higher education to encourage historians and their students to engage seriously with globalisation - the leitmotif of our times.
This is a comparatively short monograph on a very large subject, but it is a book of prime importance: a brilliant and incisive study of one of the most celebrated, indeed infamous, political philosophers of the Spanish Golden Age.
The central thesis of T. G. Otte's meticulously researched new study of British foreign policy is that the Sino-Japanese War of 1894-5 produced the 'China Question' and with it, the problem of Great Britain's 'international isolation'.
In the past decade Britain has finally relaxed the strict controls on the movement of dogs and cats across its borders. The most potent and compelling arguments used for the retention of quarantine regulations could be found in the pictures of rabid dogs posted at marinas and other embarkation points.
The Tractarian Movement, led by John Henry Newman, John Keble and Edward Bouverie Pusey, in its articulation of a radical vision of High Churchmanship in the era of reform, shook and stirred the spiritual and ecclesiastical life of the Church of England during the l830s and l840s and its influence continued during the rise of mid and late Victorian Anglo-Catholicism and ritualism.
The Parliament Rolls are the principal record of the meetings of English Parliaments from the 13th to the early 16th centuries. Their importance to scholars of medieval England has long been recognised; between 1776 and 1777 they were edited, under the direction of the Reverend John Strachey, and published as the six-volume edition of Rotuli Parliamentorum.
Pacifists, Patriots and the Vote offers fresh and insightful answers to questions about the British women's movement during the Great War that Jo Vellacott was instrumental in reopening exactly thirty years ago.
When I was an undergraduate at the School of Oriental and African Studies (SOAS) in the early 1980s, the School had a motto: knowledge is power. Students of a radical inclination would denounce this explicit evocation of the School's imperial origins, and evidently the criticism took its toll.
The introduction to this collection of twelve essays promises a taste of the 'sophisticated interdisciplinarity of recent work on material culture', a promise on which the volume certainly delivers.
On the evening of 16 March 1937 Colonel de la Roque's extreme-right Parti Social Français held a meeting in a cinema in the Socialist and Communist-controlled industrial suburb of Clichy. Mindful of its legal responsibilities, the authorities allowed the meeting to go ahead and banned the proposed counter-demonstration organised by the Left, who chose to protest anyway.