This collection of essays edited by Debra Barrett-Graves provides new ways of interpreting the symbolic images through which Renaissance queens shaped their identity and royal authority. In bringing together different approaches and sources, the authors use the methodologies of several disciplines: literature, history, art history and cultural studies.
John Lynch, a highly distinguished Latin American scholar and Emeritus Professor of Latin American History at the Institute of Latin American Studies, published New Worlds, A Religious History of Latin America in 2012, on the eve of the election of the first pope from Latin America, Francis I; it provides a very timely introduction to the history of the Catholic Church in Latin America
A sure sign of the ageing process is when events that are part of your own memory start appearing in works of history. And so it is now the case with the 1980s; for one’s students, ‘Thatcher’ is a person of whom they have no firsthand knowledge, just a figure whom many of their lecturers and supervisors are prone to paint as the devil incarnate.
These are the first two volumes of a new series, Histoire de la France contemporaine. They replace the previous Seuil series, published in the 1970s. As a reflection of the attitudes of current French academic specialists, they are interesting on two levels. Each is a careful synthesis of recent research on the two periods.
This collection of articles in English and German presenting a study of specific female religious communities in Central Europe in the ‘long’ 18th century shows a confluence of several current research interests: religious life in previous centuries, the life of cloistered women within this context, the influence (not to say intrusion) of secular and church hierarchies into a religious communit
In recent years, historians have begun to explore the political experiences of Victorian women outside the well-trodden suffrage narrative. As a consequence, we have a far greater understanding of how certain women were able to negotiate, exploit and overcome the legal and ideological constraints society placed upon them.
When you walk in to the Propaganda: Power and Persuasion Exhibition at the British Library you are told that ‘propaganda is used to fight wars and combat disease, build unity and create division’. You then walk through a guard of honour of black mannequins that offer different definitions of the word ‘propaganda’.
John Aberth is fascinated by plagues as disasters, as evidenced by his series of books with titles like From the Brink of the Apocalypse (2001), The Black Death (2005), and Plagues in World History (2011).(1) His latest book An Environmental History of the Middle Ages is likewise centered on the Black Death of 1348–1350 as a turning
This year witnesses the publication of the 100th monograph in the Studies in Imperialism series published by Manchester University Press and edited by John Mackenzie.
In a time of ‘pressure to publish’, ‘publish or perish’, and ‘publish then perish’, it’s a great pleasure to read a work that has taken a decade to metamorphose from a small folder of notes on the Southeast Asian Hajj to this enormously rich and varied volume.