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The interaction between western men's and native women's sexuality makes the human body central to the articulation of colonial/imperial ideologies. Setting her study in eighteenth-century British India, Ghosh emphasises a pan-imperial understanding of body, and the role of race, gender and sexuality in empire-building in the early modern period.
Alison Bashford's latest edited collection, Medicine at the Border: Disease, Globalization, and Security, 1850 to the Present, brings together papers from a 2004 conference on the same broad topic.
This impressive study examines the consequences for land tenure in England of William of Normandy's conquest of the country, glossed by his claim to have succeeded to the throne by the bequest of King Edward. Yet he believed, in line with French practice, that he became king at the moment of consecration, after which he could legitimately grant lands to his followers.
Before the 1980s, the powerful link between empire and race was marginalised in British imperial history. The postcolonial 'turn' opened up new ways of exploring racial constructions of colonised subjects and stimulated debate over the extent to which representations of the colonised in colonial discourse underpinned imperial power.
On 15 February 1921, in the city of Cork, Ireland, a military court consisting of three British Army officers assembled for the purpose of inquiring into the death of a local man the previous evening.
John Najemy is a pre-eminent historian of Renaissance Florence.
The subject of ‘film and history’ has come a long way since the publication of the pioneering The Historian and Film in 1976. In the 1970s historians were preoccupied with the value of film as a primary source for the study of contemporary history, for which reason much of the early work focused on newsreels and documentary films.
In this intellectually stimulating book Andrew C. Thompson criticises a realist interpretation of British foreign policy. His main argument runs that eighteenth-century foreign policy 'was not simply determined either by the desire for profit or territorial gain. It was part of a complex web of ideas that were intimately related to a broader political culture' (p. 2).
The fate of Jews in post-war Europe is a subject which has been neglected by historians both in the West and in areas previously under Soviet control.
This is a significant and provocative book about the early Quakers and their use of print in England from late 1652 to the end of 1656. It begins with an argument: 'Quakers were highly engaged with contemporary political and religious affairs, and were committed in very practical ways to the establishment of Christ's kingdom on earth' (p. 1).