This book began life some years ago as a doctoral thesis, prepared under the direction of John Merriman. It is an investigation of conflicting nineteenth-century theories on contagion. Some experts thought that illness was brought in from outside society, particularly by immigrants, others that disease arose from within through a combination of physical and moral imperfections.
By any stretch of the imagination Hitler’s rise and fall was extraordinary. He was not an intellectual. He produced no great works of philosophy or art.
For almost half a century, the classic description and analysis of Communist treatment of the nationalities question over the early years of the Bolshevik regime has been Richard Pipes magisterial The Formation of the Soviet Union: Communism and Nationalism, 1917- 1923, published by Harvard University Press in 1954.
John Toshs book is a signal event. It celebrates the full coming of age of the history of masculinity as a recognised academic sub-discipline. If Davidoff and Hall laid the foundations in this respect, Tosh finally establishes and opens up the field.
Why attempt the history of suicide? Leaving aside the rare episodes of mass self-destruction by such people as sect members and warriors determined to die rather than fall into the hands of their enemies, suicides have never made up more than a tiny m inority of any known human population. A rate of 25 per 100,000, or one in four thousand, counts as high in the late twentieth century.
At the heart of this majestic and complex book is a simple story, engagingly recounted by the author. On 11 February 1855, Bernadette Soubirous, a young Pyrenean shepherdess, together with her sister Toinette and a friend Jeanne Abadie, was instructed by her impoverished mother to go out and search for tinder for the stove (p.3).
Nearly one hundred years after the death of Queen Victoria, Victorian history is, on the face of it, in remarkably good shape. Alongside Hitler, the period remains the staple fare of the English and Welsh sixth-form syllabus. In the universities - old and new - British nineteenth-century historians outnumber their eighteenth-century counterparts by about two to one.
One of the first aspects of the history of gender to be extensively researched has been, unsurprisingly, sex. A frequent meeting ground of the sexes, historians have shown how attitudes towards and practices of sexual intercourse reveal fundamental cu ltural assumptions about gender difference. But it is not only heterosexual activity that is relevant.
Professor Spence is described on the dust-cover of this book as 'perhaps now the leading historian of China in the English-speaking world'. Without doubt he is the most imaginative and the most versatile scholar working in that field. The Gate of Heavenly Peace, first published in 1981, was a history of modern China as seen through the lives of Chinese writers and intellectuals.
The social history of madness is a vibrant area of intellectual enquiry which in the past 20 years has generated an impressive series of monographs and essay collections. This volume is a scholarly addition to the literature.