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At the conclusion of her history of Marian devotion, Mother of God, Miri Rubin states, ‘For in woman’s capacity to act as a generous host, to contain a body in her body, there is an act of tremendous hospitality’ (p. 424).
The first principle of understanding history, I was taught, is to sympathize with the historical actors, to immerse oneself in their context and perspective.(1) Otherwise, history becomes a fabricated reconstruction – more about the writer's ideology than the events of the past.
A History of Nigeria is an impressive book, the more so because its ambitions initially appear straightforward. Toyin Falola and Matthew Heaton describe their project as ‘a general background survey of the broad themes of Nigeria’s history from the beginnings of human habitation … to the early twenty-first century’ (p.
The bard, of course, was on to something when he posed this now proverbial line. A rose is a rose no matter what you call it – unless of course it’s a turnip – well, you get my drift. The principle is a sound one, but try to get that across to the men on fifth in Marketing.
Most famously, Aristotle declared that men are by nature political. It’s chancy, of course, to take on the genius of Stagirus, but he did manage to get it wrong once in a very long while (oh, to be so wrong so infrequently!). Chaucer, however, may have had it more accurately (and certainly did so as he anticipated our digital age) when he argued that men by nature ‘love newfangledness’.
Second only to movable type, as far as libraries are concerned, is the emancipation of journals from their printed-texts. Gone, or nearly so, are those titles irregularly delivered, with their maddeningly unanticipated supplements, infernal name changes and gargantuan space requirements, in lieu of their let-freedom-ring electronic environments.
Gutenberg-e’s Digital Gumption
This volume brings together papers given at the Expert Seminar held in Sheffield in April 2006. The seminar allowed historians and archaeologists to share their insights into the use of digital media in their areas of study. Judging from the resulting book, this must have been a stimulating and fruitful occasion.
Tony Hopkins, whose magnum opus, co-authored with Peter Cain, occupies the commanding heights for the interpretation of British Imperialism 1688-2000, has become evangelical for the reform of curricula in higher education to encourage historians and their students to engage seriously with globalisation - the leitmotif of our times.
The work under review here owes its genesis to the Open University course of the same title, for which it is the core text. As such, it consists of ten interlinked essays, specially commissioned, on the broad theme of the dynamics of difference within and between world religious traditions.