Worshippers at the main dominical services of the Church of England have, with greater or lesser frequency according to usage, custom, or personal inclination from 1549, and until the revision of the prayer book in 1980, publicly and collectively asserted their belief in 'The Resurrection of the body and the life everlasting'.
[References which begin with a Roman numeral are to the volume number and then page in the Writings and Speeches of Edmund Burke. Other numerals are to end notes]
In early twelfth-century Durham the body of St Cuthbert of Lindisfarne was still enshrined in its seventh-century coffin with its iconic images of the Virgin and Child, saints and archangels. Associated with the shrine were two magnificent manuscripts from early eighth-century Northumbria, the Lindisfarne and Stonyhurst Gospels.
This is a wide-ranging collection of sources that aims to cover the whole sweep of Soviet history: Richard Sakwa's work on the politics of the Soviet Union makes him well placed to produce such a volume.
When the Cold War ended it brought to a close the latest in a series of major challenges to western maritime supremacy. This, no doubt temporary, respite has forced the navies of the western world to focus on their role in a new environment in which high intensity war at sea is improbable in the immediate future.
The period from the late 1980s has seen a belated but growing interest in the social and cultural history of women's music life and Paula Gillett's elegantly written, widely researched and thought-provoking monograph is a welcome addition to the literature.
Some historians only write big books and Keith Wrightson is among them, but he does so repeatedly, and in two sorts: pathbreaking, detailed, empirical local studies on the one hand, and magisterial, interpretative overviews on the other.
Jonathan Scott's major reinterpretation of the seventeenth century, the most turbulent period in English political history, is timely. It coincides with the ongoing debate over Britain's place in Europe, the current experiment in devolution and the recent discussion of the monarchy's relevance.
Governance has replaced government as the object of fascination for political scientists. As the structures of the state are steadily dismantled so it has become necessary to look elsewhere for the seats of power and the means by which it is exercised.
Many writers attribute Ireland's problems to colonialism. Most, however, make only limited reference to literature on colonialism elsewhere, and debate is hampered by the intimacy of the Irish academic and intellectual scene, which means criticism is muffled by tact or excessively personalised.