In Kimono: A Modern History, textile historian Terry Satsuki Milhaupt encourages her readers to ‘reflect deeply and broadly on what the kimono has meant at various points in its long history’ (p. 287). In this ambitious project, she identifies ‘modern’ with the period from the 1850s onwards.
A stitch up is a devious act that someone does to someone else. It may involve putting a person or organization, perhaps, in a position where they will be blamed for something they did not do or it might mean manipulating a situation, in unseen ways, to one’s own advantage.
Household goods piled along curbs with hand-lettered signs saying ‘free’; never-worn clothing hanging in closets, price tags still in place; vacated college dormitory rooms filled with abandoned throw rugs, hair dryers, bookcases; consultants who help us simplify our lives by getting rid of ‘stuff.’ This is the world of things that many Americans inhabit today.
The lower levels of 19th-century society have received increasing amounts of attention from historians, and while their clothing is very nearly always mentioned (at least in passing) Vivienne Richmond rightly notes the individual and collective meanings of this clothing are rarely discussed or analysed.(1) It is an omission which, in Clothing the Poor in Nineteenth
French revolutionary money is funny stuff.
Over 800 years have passed since Eleanor of Aquitaine’s death and yet she continues to fascinate us. Michael R. Evans’ book charts this fascination, beginning with the image of Eleanor shaped by her contemporaries and then examining both the ‘black legend’ and ‘golden myth’ which have been continually refreshed and reworked about her life up to the present day.
Scholars of modern Jewish life have largely focused on Jews’ position in the nation-states in which they live.
Historians have been treated to a wealth of bureaucratic intelligence histories over the past five or so years. Each of Britain’s three intelligence agencies have been the recent subject of a lengthy institutional history, one authorised (on MI5 by Christopher Andrew), one official (MI6 by Keith Jeffery), and one unofficial (GCHQ by Richard Aldrich).
President Obama’s recent visit to Ireland inspired a new wave of interest in the international experiences of formerly enslaved African American Frederick Douglass. He travelled to Britain in 1845 and spent the first few months of his trip gaining support from Irish audiences in Dublin, Cork, Limerick and Belfast, to name a few of the cities he visited.
The main aim of this book is to answer the following question: how does one account for the speed with which the Arab empire was built? The period covered extends from the rise of Islam down to the middle of the eighth century.