Derived from a 2007 University of Chicago Ph.D. dissertation, this is an audacious debut.(1) In a challenging new take on the politics of English religious association during the late 17th and early 18th centuries, Sirota presents a dynamic ‘Anglican revival’ which gave rise to ‘modern civil society in Britain’ (p. 260).
Stanley G. Payne needs no introduction. He has a well-deserved reputation as an excellent historian who has produced, among other publications, perhaps the best guide to the study of European Fascism (A History of Fascism, 1914–45). He is also the author of numerous books on Spain, some of them real landmarks in our knowledge of that country’s modern history.
Histories of the fate of the Ottoman Armenians have long, and understandably, been dominated by two themes. Firstly, the quest for ‘proof’ of the genocidal intent behind the treatment of the Armenians in 1915.
Following the many other ‘turns’ which have engulfed history, the ‘spatial turn’ can safely be regarded as well established. While few historians have formal geographical training, it is now de rigueur to ask spatial questions, and to seek to map research findings in publications.
In a letter of March 1693, the German polymath Gottfried Wilhelm Leibniz confessed to the ineffectiveness of his note-taking, sketching out a situation perhaps too familiar to many modern academics:
Terence Brown’s history of the Irish Times is one of a number of similar texts published recently which indicates an upsurge of interest in the Irish media landscape – Kevin Rafter’s Irish Journalism Before Independence (1), Ann Andrews’ Newspapers and Newsmakers (2) and Mark O’Brien and Felix Larkin’s edited collect
Ask Americans when their country became the world’s dominant power and chances are most will point to the hard-fought victory in the Second World War. But as Adam Tooze shows in his latest work, that shift occurred a generation earlier and before American forces had even fired a shot in what was once called the Great War.
In 845, Li Deyu 李德裕 (787–850), arguably the most powerful man of the realm at that time and scion of one of the great aristocratic clans of medieval China, submitted a ‘Stele Inscription for Commemorating the Sagely Deeds in Youzhou, with preface’ (‘Youzhou ji shenggong beiming bing xu’ 幽州紀聖功碑銘并序) to Emperor Li Yan 李炎 (r. 840–46), better known under his temple name Wuzong 武宗.
Arguably, no other institution in the Middle Ages and early modern era was as subject to as many legal disparities and disputes between royal and papal power as that of royal marriage. In fact, a royal marriage was far from a private affair. On the spiritual level, the marriage of a royal couple was to reflect the sanctity of the life union between woman and man at the highest strata.
In this inspiring new study, Rebecca Houze builds on her series of excellent articles, in Journal of Design History, Studies in the Decorative Arts, Centropa and elsewhere, which deal with Austrian and Hungarian applied arts at the turn of the century.