The main charateristic of Crusade studies in the post-Runciman era has been expansion and diversification (much like the crusading ‘movement’ itself). One of many new ways into the topic is to focus on how crusades and crusading were received, understood and interpreted by different social groupings.
The past year has seen an embarrassment of riches for those interested in the history of slavery and abolition.
This rich volume, Byzantium and the Other: Relations and Exchanges, is one of three collections of essays designed to bear testament to the legacy of the late Byzantine scholar Angeliki Laiou. The other two volumes are entitled: Women, Family and Society in Byzantium and Economic Thought and Economic Life in Byzantium.
The Canadian historian C. P. Stacey once remarked that the War of 1812 is ‘an episode in history that makes everybody happy, because everybody interprets it differently’.
In 1975 Paul Kennedy wrote that ‘yet another survey of the much-traversed field of Anglo-German relations will seem to many historians of modern Europe to border on the realm of superfluity’.(1) Even so, the intervening 37 years has seen no slackening off of the interest of both scholars and the general public in this particular international relationship.
This is a useful book, a troubling book, and a book tells us something about the strange state of contemporary publishing. I’ll try and deal with each of these in turn.
Mary Stroll’s latest contribution to the history of the medieval papacy is a brave endeavour to illuminate the political factors the undergirded the successes and failures of the papal reform movement in the 11th century.
In this fine monograph, based almost entirely on his PhD thesis, David Monger assesses the propaganda activities of the National War Aims Committee (NWAC) during the First World War, a focus which has already been supplemented by a number of journal articles in the last few years, relating to propaganda, and civilian and servicemen's morale during this period.
In Saints, Sacrilege and Sedition, Eamon Duffy has pulled together a collection of lectures and previously published essays from the last decade of his career into a single statement of Tudor religious culture.
In his first book, Sublime Disorder: Physical Monstrosity in Diderot's Universe (1), Andrew Curran focused on the different means by which corporeal and moral monstrosity were figured and evoked in the celebrated Enlightenment thinker's work.