The commemorations for the 100th anniversary of the 1916 Easter Rising in the Republic of Ireland have thrown the issue of nationalism and independence into sharp relief once again.
American evangelicalism has, for some time, been dominated by Baptists. American Baptist churches attract tens of millions of worshippers, and the Southern Baptist Convention stands unrivalled as the single largest Protestant denomination in the country. And yet, despite their numerical hegemony, American Baptists have not attracted commensurate attention from historians.
This digital edition of the acts of the Scottish parliament is the latest product of a long tradition. The acts have been published in various ways over the centuries. In the Middle Ages, acts were sent as writs to sheriffs, with an order to make them known. In the 15th century, acts also began to be proclaimed publicly in head burghs.
The guiding thesis of Angus Hawkins’s Victorian Political Culture: ‘Habits of Heart & Mind’, is the beguilingly simple one that Victorian political values rested on the Shibboleths of history, morality and community, and that the differing political outlooks of radicals, Liberals, Conservatives and even socialists throughout the century can be traced back to their very different in
It is surprising how frequently books appear on the subject of Adam, Eve and the Garden of Eden. The already extensive bibliography in this volume could easily be doubled or trebled (1), but it has to be said that this is a fascinating, original and impressive contribution to what we might term protoplastic studies.
Few authors are as well qualified as Paul Rouse to attempt this ambitious undertaking, the first scholarly overview of the history of sport in Ireland during the last millennium.
In 1899, before Theodore Roosevelt ran for national office, Secretary of State John Hay orchestrated an international agreement with six imperial powers to collectively guarantee the maintenance of free trade in Chinese ports, a potentially lucrative market for American goods and a primary cause of friction among covetous foreign traders.
In his latest book, Dr Peter Elmer grapples with two of the thorniest, and most enduring, questions in the study of witchcraft and witch-hunting: How might we account for fluctuations in the number of witch-craft prosecutions? And what explains the eventual demise of witchcraft prosecutions (in England, at least) by the end of the 17th century?
In late 1909, a suffragette attacked the Asquith government’s youthful President of the Board of Trade, slashing his face with a whip as he prepared to give a speech in Bristol station. Briefly stunned, he fell toward the station’s tracks at the same moment a train pulled out of the station.
As Matthew McCormack makes clear right from the first line of this work, the militia was one of Georgian Britain’s most important institutions. The militia’s reform in 1757, whereby it became the New Militia, and subsequent mobilisation in the French wars of 1756–1815 were an essential component of the defence of Britain.