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Carlos Eire’s Reformations aims to provide a readership of ‘beginners and nonspecialists’ (p. xii) with an introduction to European history between 1450 and 1650. Eire narrows down this immense task by concentrating his narrative on the history of religion.
As suggested by its subtitle, Nicole Reinhardt's fine new book undertakes a double mission. On the one hand, this is a study of a specific practice and the men who participated in it.
Dušan Zupka draws on the rich scholarship of medieval rituals and symbolic communication produced by medievalists working mainly on western European material, and endeavours to show that the same types of ritual communication existed in Árpád-age Hungary.
For many of us, the ongoing carnage in Syria is a self-evident humanitarian crisis. We do not need to be convinced that the children drowning at sea, the women and men, young and old, begging for entry into any country that will accept them are worthy of our help.
In Forging Islamic Power and Place Francis Bradley (Pratt Institute) speaks to a broad audience of historians, religious studies scholars and, most specifically, students of Islamic intellectualism. The crux of the study is based upon the analysis of 1,300 manuscripts that have received minimal scholarly attention to date (p.
Every mode of writing history has its attendant dangers. The problem with so much conventional political and religious history is that it is an attempt to explain what actually happened. This seems sensible enough, of course, but it inevitably privileges the ways in which the successful historical actors valued their actions, as well as almost inevitably concentrating on an elite.
Why would a hardened band of foreign jihādi warriors agree to work for a self-proclaimed leader of the Christian world – especially one militantly opposed to Islam, who kept his own Muslim citizens under close surveillance? And why would such a ruler choose to keep that particular type of professional killer in his personal employ?
In his 2009 article ‘(Re)defining the English Reformation’, Peter Marshall described the recent explosion of English Reformation scholarship as something that had become ‘a large and untidy garden, alive with luxuriant foliage, periodic colorful blooms, and a smattering of undesirable weeds’.(1) If the English Reformation is a large, untidy garden, then the scholarship
The subject of oath swearing has long been recognised in the historiography for its importance in interpreting loyalty in early modern England, especially in times of heightened religious and political tensions.
Rewriting Magic is an unusual monograph both in its style and in its content. It is the latest publication in the Magic in History series by Penn State University Press. The Press started issuing this series more than two decades ago, and it has become by now a flourishing and exciting enterprise with nearly 20 titles including monographs, text editions and collections of essays.