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Eslanda Goode Robeson has lived under the shadow of her superstar singer, actor, and political pioneer husband, Paul Robeson for decades. However, Eslanda, known as Essie, was a dedicated activist intellectual, prolific writer, powerful orator, and world traveller.
The Female King of Colonial Nigeria is the story of a woman, Ahebi Ugbabe, who rose from the status of a local girl and commercial sex worker to that of a village headman, a warrant chief and a king. Ahebi was born in Enugu-Ezike, an Igbo community, in the late 19th century.
Once upon a time, as every schoolboy knew, the history of the British Empire was the history of great men.
Peter Garretson’s biography of Warqenah Eshete – Ethiopian statesman, diplomat and occasional businessman – is nothing if not meticulous: drawing extensively on Warqenah’s own autobiography and diary, Garretson succeeds in gathering an enormous amount of detail on the myriad stages of the man’s life and doings, personal and professional.
The past year has seen an embarrassment of riches for those interested in the history of slavery and abolition.
In his first book, Sublime Disorder: Physical Monstrosity in Diderot's Universe (1), Andrew Curran focused on the different means by which corporeal and moral monstrosity were figured and evoked in the celebrated Enlightenment thinker's work.
This is an excellent overview of German colonialism, constructed with some skill from the scholarship on the colonies, and shaped also by the wider debate on European colonialism and its legacies. It is the best survey of the subject in English to date, and will be welcomed by students and scholars alike.
Katherine Luongo introduces her monograph Witchcraft and Colonial Rule in Kenya by discussing the ‘Wabenda trials’ in Elspeth Huxley’s novel Murder at Government House. Set in an imaginary East African colony, the story centered on a woman killed for alleged witchcraft practices.
Coller’s study explores the Arab presence in France in the early 19th century. Through detailed attention to an eclectic source base, Coller reconstructs the movements, cultural expressions, and political possibilities of diverse communities of Egyptians who migrated to France after Napoleon’s attempted conquest of Egypt.
Whom would one choose as a companion to Byzantium? Many might ask for Michael Psellos, the 11th-century polymath who appears in nine of this volume's 27 chapters. A measure of the distance Byzantine studies has travelled in recent decades, but also of how far it has still to go, is the publication of editions and translations of Psellos' many surviving works.