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In this masterful monograph, Alice Rio revisits one of the central questions in the historiography of early medieval Western Europe: how did the transition from slavery to serfdom take place?
Civil war plagues our times. As David Armitage notes in his brilliant work, Civil Wars: A History in Ideas, the idea of the ‘Long Peace’ after the Second World War is in many ways misleading as intrastate conflict has become far more common than in previous centuries.
This is an important and timely book. Engaging intelligently with a range of sources and historiographical traditions, Simon MacLean tells the story of tenth-century queenship through the prism of the Ottonian royal family. The Ottonians ruled East Francia (roughly speaking, Germany) from 919 to 1024, and from 961 northern Italy too.
The medieval English parish was a fiendishly complex organism, whose intricacies become increasingly brain-frazzling as their microscopic analysis advances.
It is the title which gives away a great deal about this very fine book, and should alert us to Tom Lambert’s ambition for this project, which has grown out of a University of Durham PhD thesis. ‘Law’ positions it as a work of legal history, but it is the component of ‘order’ which offers the second and bolder half of Lambert’s argument.
Before beginning this review, it is important to frame the commentary that follows with two caveats; first, that I (or we as academics), am not the intended audience of this book and secondly, that although I have some criticisms of this work which I will discuss further below, I did genuinely enjoy reading this.
I imagine that in recent years John Witte, the series editor of the Cambridge Studies in Law and Christianity, frequently crossed paths with the author of the monograph under review here. Both of them work as faculty at Emory University in Atlanta and are senior members of Emory’s Center for the Study of Law and Religion, with Witte serving as its current director.
Carlos Eire’s Reformations aims to provide a readership of ‘beginners and nonspecialists’ (p. xii) with an introduction to European history between 1450 and 1650. Eire narrows down this immense task by concentrating his narrative on the history of religion.
Shlomo Sand is no stranger to controversy.