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For over forty years it has been all but impossible to begin an undergraduate lecture, a book or paper dealing with aspects of military conflict in the early modern period, without reference to the inaugural address given by Michael Roberts in 1956 on The Military Revolution 1560-1660.
Historians of Soviet foreign policy and the Second World War will welcome the arrival of Garbriel Gorodetskys Grand Delusion: Stalin and the German Invasion of Russia, the first study of Soviet decision-making between the Nazi-Soviet pact and the outbreak of the German-Soviet war to be based upon thorough research in Soviet as well as western archives.
Japan's experience of defeat and occupation at the end of the Second World War has most commonly been examined from the point of view of the conquerors. It has rarely been tackled as a Japanese experience.
In 1992, the National Gallery of Art in Washington, D.C., sponsored a special exhibition to mark 1492, the five hundredth anniversary of the Discovery of America. Reflecting the times in the 1990s, the exhibition tried to show the essential equality of all cultures around the globe at the end of the fifteenth century.
There is a sense in which, in the twentieth century, the history of Europe is the history of Germany: German history cannot be isolated from war, cold war, superpower conflict, European integration, and the developments of Germany's European neighbours to the west, east, north and south. for the twists and turns of its history have shaped the major moments in European history.
James Walvin needs no introduction to students of slavery since, over the last thirty years, he has been one of the most prolific writers on the history of American slavery among the academic fraternity on both sides of the Atlantic.
This is a very puzzling book. To judge by its title and some of its contents, its subject is the attempt to create a world order on the basis of two competing principles, adumbrated respectively in the West and in Russia. Those two principles are summed up in the figures of Montesquieu and Marx, whose ideas on social order are briefly set out in the first two chapters.