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The historiography of 17th-century English republican thought is a largely women-free zone.
John Gaffney’s study of Ed Miliband’s narrative and performance in Leadership and the Labour Party is a welcome addition to the limited academic research undertaken on Labour post-Blair. Gaffney skilfully manages to engage with both the theory and practice of leadership, whilst maintaining academic rigour and, impressively, readability.
Peace. A small, but powerful word. Even today, defining it is a quandary, as it can be applied in many different ways according to a variety of contexts. Kumhera’s comprehensive book tackles the act of making peace in late medieval Italy. He highlights and analyses its diverse meanings and implications, and the impact of these various realisations of ‘pax’ for medieval society.
The cover of Lindsey Earner-Byrne’s brilliant new book, Letters of the Catholic Poor: Poverty in Independent Ireland 1920–1940, features a collage of letters. One details a husband’s illness, another is a postcard of the Wellington Monument from Dublin’s Phoenix Park with ‘very urgent’ underlined on its face. A further letter pleads for assistance from Fr.
The Uses of the Bible in Crusader Sources makes an important and timely intervention in the field of crusader studies.
There is surely no-one better placed than Professor David Bates to write this biography. His pedigree extends over four decades during which he has made enormous contributions to our understanding of the history of Normandy and England in the 11th century.
In what was presumably a formative period for Stefan Collini (born in 1947) in the late 1960s, Perry Anderson published a powerful diatribe against English letters for its imperviousness to the great sweep of 20th-century social thought from Marx through Weber, Durkheim and Pareto onwards.(1) Historians were indentured to facts and sources and an impossible ideal of ac
Much like the American public, following the Civil Rights Movement of the 1950s and 1960s scholars of United States history have had a complex relationship with blackface minstrelsy. For scholars, as for many Americans, blackface minstrelsy partook in a vibrant and rich vernacular tradition, albeit one that by now most Americans have rightfully grown ashamed of.
Americans cherish the ‘American dream’ – the notion that anyone can achieve financial success and happiness in the United States. This idea is based on an assumption of economic equality and freedom within the United States’ capitalist market.
‘Horrible, horrible, it’s horrible.’
‘Oh my! This is gorgeous.’
‘You are gonna catch a cold.’
‘Well if I stood next to her I would be the happiest man on earth.’