Rather like the ever-rising middle classes, in every decade of modern history British men appear to be in the midst of becoming better fathers.
Within scholarship, at least historical scholarship, there are various genres of books, of greater or lesser interest to those outside the profession. The academic trade book lies at one end, selling by the truckload and paying for yachts and holidays and private schooling.
Over 40 years ago, in the preface to his The Columbian Exchange: Biological and Cultural Consequences of 1492, Alfred Crosby, a key figure among the first generation of environmental historians, emphasized that `Man is a biological entity before he is a Roman Catholic or a capitalist or anything else’ (p. xiii).
As this book begins (p. 1), the author marvels how the art of the Wycliffite Bible, one of the most popular books in late medieval England, has not been studied systematically. The answer lies in the historiography of the Wycliffite Bible. Kennedy suggests that the ‘Shadow of the Reformation’ has created a binary view of Wycliffite Bibles, linking them to heresy and illegality.
As April turned to May, the world stood on edge. From 1914-18, a worldwide conflagration claimed the lives of 16 million people and produced an additional 20 million wounded. Despite the end of hostilities on the 11th hour of the 11th day of the 11th month of 1918, a final peace remained elusive – and the suffering continued.
In 1966 the historical profession was deprived of a talented and original practitioner, when Dr Walter Love was killed in a traffic accident. Utah-born Love was drawn towards Irish history following his postgraduate research into Edmund Burke, and ultimately his interest centred on how the events of 1641 had become engrained into collective memory in Ireland.
Few cultural commentators would feel brave enough to identify a particular month and year when human character underwent a significant transformation- the novelist Virginia Woolf had no such reservations. According to her, December 1910 marked one of these distinctive turning points.
Jisc’s Historical Texts brings together for the first time three important collections of historical texts, spanning five centuries: Early English Books Online (EEBO), Eighteenth Century Collections Online (ECCO), and the British Library 19th-century collection.
The study of religious minorities and their experience of persecution is sadly topical.
Reviewing this book is a challenge. The ‘handbook’ genre falls somewhere between that of an encyclopedia and that of the textbook but without the overall coverage, both of topics and details, of the former nor the communications-driven ‘narrative arc’ of the latter.