Power, Politics and the Decline of the Civil Rights Movement traces the movement in its waning years, focusing primarily on the fates of the Southern Christian Leadership Conference and SNCC (as the Student Nonviolent and the Student National Coordinating Committee).
This book offers an investigation into the Anglo-Saxon cultural province of Francia during the eighth century (more specifically the area between the Middle Main and Tauber valleys), which, to borrow the author’s own words, ‘argues that the Christian culture of that region was thoroughly gender-egalitarian and in many ways feminist’ (p. 3).
Extraordinarily, Nick Daly’s The Demographic Imagination and the Nineteenth Century is the 97th book published in CUP’s ‘Cambridge Studies in Nineteenth Century Literature and Culture’ series, under the general editorship of Gillian Beer.
Until about 15 years ago the complex history of the links between the north of Ireland and colonial America was something of a brackish backwater in 18th-century Atlantic studies. Admittedly, the internal history of Ulster Presbyterianism had already come alive, thanks to the work of David Hayton on the early 18th century, and of David Miller and Ian McBride on the final decades.
In a review in this very forum in 2009 Clare Anderson praised a shift in Indian Ocean studies.
Just over a quarter of a century ago, it seemed, you couldn’t buy interest in the international history of the American Civil War. American scholars appeared especially uninterested in a subject that, as Don Doyle’s splendid new book reveals, is ripe with possibility.
The publication of the late Michael Watts’ The Dissenters, Volume I, From the Reformation to the French Revolution in 1978 marked a new phase in the historiography of Protestant Dissent in England and Wales. The first substantial assessment of the topic since H. W.
Popular newspapers in Britain are commonly criticised for providing unsophisticated, distasteful and intrusive journalism, driven by an aggressive pursuit of exclusives and an unscrupulous desire for profit.
This is a deeply flawed book, although it is not completely without merit. Mayer, who died (in January 2014) as this book went to press, may have been an accomplished scholar of ecclesiastical history (1), but was a relative novice in Galilean scholarship.
This volume, of 24 articles previously published elsewhere by Peter Edbury, covers subjects upon which years of dedicated research have made him an authority. It is a delight to see collected here for the first time some of the most essential and insightful works that have been a leading part of Edbury’s detailed investigations for the past decade and more.