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The pejorative ‘Massachusetts liberal’ has been a staple of American political discourse for decades. Then-senator John Kerry, noted wind-surfer and Francophone, was dogged by the tag throughout his 2004 presidential campaign.
In one of his last letters to his neighbor and confidant, Thomas Jefferson asked James Madison ‘to take care of me when dead’.(1) Jefferson, like most of the ‘founding fathers’ thought deeply about his legacy and place in history. He spent hours arranging his papers for posterity and composed a memoir of sorts, the ‘Anas’, in an effort to set the record straight.
There is a widespread belief that the Cuban Revolution is mainly the work of Fidel Castro, abetted by his brother Raul and their comrade Che Guevara. This belief is behind the many attempts on Castro's life by the CIA and their associates among the extreme right-wing terrorists in the Miami exile community.
A Very Short Introduction probably shouldn’t be criticised simply for its omissions. I think it’s fair to assume that readers of this series don’t want the last word on a given topic. If anything, attempting to cram too much into one of these pocket-sized volumes might alienate a non-specialist audience.
Popular newspapers in Britain are commonly criticised for providing unsophisticated, distasteful and intrusive journalism, driven by an aggressive pursuit of exclusives and an unscrupulous desire for profit.
This edited collection fills some important gaps in the historiography of rulership and the interactions between royal couples, particularly in cases when the man is not the legitimate heir.
Interpreting African-American history at historic sites is an essential but often complicated task. This timely and important volume seeks to improve and suggest successful plans for historical interpretation, and contains nearly two dozen essays spanning from the colonial period to the 21st century.
We have a sense of living on in our children and their children, an endless biological chain of being. Or in our work, small or large, in our influence upon others; or in something we call spiritual attainment, some sort of religious idea or belief; or in the idea of eternal nature, which all societies symbolize in some way.
Histories of the fate of the Ottoman Armenians have long, and understandably, been dominated by two themes. Firstly, the quest for ‘proof’ of the genocidal intent behind the treatment of the Armenians in 1915.
Terence Brown’s history of the Irish Times is one of a number of similar texts published recently which indicates an upsurge of interest in the Irish media landscape – Kevin Rafter’s Irish Journalism Before Independence (1), Ann Andrews’ Newspapers and Newsmakers (2) and Mark O’Brien and Felix Larkin’s edited collect