This important work provides the first informed, well-researched and highly nuanced account of the fortunes of ‘occult’ thought and practice in England from the middle decades of the 17th century to its demise at the end of the 18th century.
The three editors are all senior lecturers at the University of Birmingham in the department of English Literature and the volume is the result of a one day colloquium that was held at Stratford by the department in June 2010 under the auspices of the Centre for Reformation and Early Modern Studies at Birmingham. The intention of the interdisciplinary day was to study the cultural significance
In this dense and well-researched book, Mark Roodhouse investigates the 'moral economy' of Britain's wartime and post-war white, grey, and black markets (p. 10).
For the majority of ordinary people in early modern England, the moral and the economic were closely aligned. Alongside material changes and a growing market ideology, traditional ideas about religion, duty, and community continued to influence economic relationships and practices well into the 18th century.
This volume of collected essays explores the social and cultural history of the city of Rouen between the ‘foundation’ of Normandy under Rollo in 911 and the end of the 13th century.
This book is a welcome addition to the growing field of literature on the history of eugenics. It brings that discussion into the field of disability studies as it deconstructs how and why concerns over feeblemindedness lay at the heart of eugenics ideology.
John Murray, fourth earl of Dunmore, the last royal governor of Virginia, features briefly in most accounts of the American Revolution. White slave-holders, in Dunmore’s colony and elsewhere, regarded him as a malign threat. George Washington, Virginia gentleman and planter, as well as commander of the Continental army, was among the many who denounced the governor as the devil incarnate.
The sprawling geographic, linguistic, and ethnic polyglot of Habsburg Europe makes an unexpected point of comparison with the United States. Bordering, at its western extremity, the Untersee and Lithuanian-Swiss border; and, at its eastern limits, reaching Kronstadt on the Transylvanian-Romanian border, the Habsburg Empire was the economic and cultural dynamo at the heart of Central Europe.
The basic thesis of Annette Aubert’s impressive monograph is that the changes and developments within 19th-century American Reformed theology needs to be analysed within a transatlantic intellectual and theological context, especially in relation to the influence of German theology upon the United States.
David Nirenberg’s Anti-Judaism: The Western Tradition is an impressive scholarly accomplishment that matches a dauntingly large subject matter with a vast vault of personal knowledge. At 474 pages and 13 chapters covering more than 3000 years, it is thorough without being exhaustive.