With this book on Ireland, the Chesapeake, and the beginnings of the Anglo-Atlantic world, Horning wades into two long-running debates about the nature of early English colonialism. The first is the question of where Ireland fits into the expansion projects set in motion in the 16th century.
The late Dr Michael Brock and his wife Eleanor were responsible for the publication one of the most important and widely cited sources on the premiership of Herbert Henry Asquith, his letters between 1912 and 1915 to his paramour Venetia Stanley.
The life of Archbishop of Armagh James Ussher (1581–1656) as primate, politician and intellectual heavyweight, offers a rich subject for study.
The volume’s stated aim is to investigate the influence of Christian theology and religious beliefs on Anglo-Saxon society. In doing so Foxhall Forbes endeavours to show the wider population’s engagement with Christian theology, which has usually been regarded as the preserve of the educated elite.
Many scholars regard the history of magic as peripheral to mainline history, a lunatic fringe of the past which can be overlooked without sacrificing any understanding of past societies. This study demonstrates that, on the contrary, knowledge and study of magic formed part of scientific study in medieval England.
The author’s statement that he proposes to present a history of modern Poland which goes beyond martyrdom is dynamite. The very suggestion that martyrdom is something that a nation can and furthermore should transcend is not an idea with which many Poles, notably present day politicians, would like to advocate.
For France, 2014 marks not just the centenary of the outbreak of the First World War, but the 70th anniversary of the D-Day landings in Normandy and the liberation of Paris after four years of Nazi occupation. Yet while the centenary of the First World War has been marked by consensus among historians and the wider community, the Second World War remains a subject of contestation.
Over years of supervising student dissertations I have been petitioned by many with a wish to undertake a study of gender (or more particularly women) and the Scottish Enlightenment. I usually caution against this. Gender relative to the Enlightenment is so very difficult to pin down. The Enlightenment, after all, wasn’t something that anyone knew they were doing or experiencing.
Historians of the British Indian army, with little exception, have argued that Indian soldiers, or Sipahis, were incapable of acting on their own: they were led into anti-British political activities by ‘outsiders’ (1), they were loyal because ‘others’ told them to be loyal (2), and they could not be disloyal to the British as the sol
Research into the global and transnational dimensions of the American Civil War is indisputably in vogue.