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Growing out of recent work on gender, scholars are now turning their attention to the history of masculinity. A key aspect of this subject is how masculinity is constructed, since, in the words of Michael Roper and John Tosh, 'masculinity is never fully possessed, but must perpetually be achieved, asserted and renegotiated'.
Joseph Canning's preface acknowledges a debt to his research supervisor Walter Ullmann, whose Penguin History of Political Thought: the Middle Ages, published in 1965 (revised edition 1970) has remained a standard introduction for anglophone readers. A new short guide is timely, and the ex-student's will bid fair to replace the master's.
In April 1616 Hugo Grotius, in his capacity as head of a delegation from the States of Holland to the Amsterdam city council, treated, or subjected, the council to what Jonathan Israel in his 'The Dutch Republic.
Harold Perkin has been hailed as 'the Marx of the Salariat'.(1) The author of this sobriquet is thanked for his 'infallible intellectual and moral support', so it must be true.(2) Now it seems he is to be its Lenin too, for his latest book ends with a reprise of that foundation text, ' What is to be done?
Eric Hobsbawm has written a book which has been rightly acclaimed as setting the standard for accounts of the Twentieth Century. We can expect such books to proliferate as we approach the end of the millennium. Few will be able to match the powerful analysis and broad sweep of this book.
The experience of grief is one of history’s most universal yet elusive themes, ever present even in peacetime but generated with almost intolerable intensity and frequency by wars. The practice of mourning, both public and private, provided essential consolation for those bereaved as a result of the Great War.
In the cities and towns of eighteenth-century Europe many families from all social classes used the resources and powers of the state to forcibly incarcerate their mad, violent, or simply disorderly members. In this volume Lis and Soly analyse the thousands of petitions and supporting depositions created by this process in the towns of the Austrian Netherlands.
George L. Mosse's book exemplifies the best in a new wave of histories focusing on masculinity in Europe since the second half of the eighteenth century.
As even the most casual observer of the British historical scene must know, the 'agricultural revolution' has proved both elusive and highly contentious. French 'immobilism', on the other hand, has become something of a commonplace, although explanations for this supposed failure are less consensual. Philip Hoffman's very welcome new book has two overriding merits.