Browse all Reviews
The theme which comes out most clearly from Rebecca Rist’s study of the relationship between the papacy and Judaism (following her earlier work on the papacy and crusading (1)) is that as the defender of Christian society, it was the papacy’s concern both to uphold a tradition of protecting Jews as witnesses to Christ’s crucifixion, but also to defend true Christians f
This book considers one of the less obvious (but arguably more important) passions – wonder – and the ways in which that emotion intersected with skepticism in the Middle Ages.
Hardly had the fighting petered out on the Somme in November 1916 than one American reviewer, W. S. Rusk, was warning scholars that much writing about the Great War would be lost to the ‘winnowing flail of time’.(1)
Jane Lead and the Philadelphian Society are not particularly well known figures to most scholars of late 17th- and early 18th-century religion. Born in 1624, Lead experienced a spiritual awakening aged 16. On Christmas Day 1640, while her family danced and celebrated, she was overwhelmed with a ‘beam of Godly light’ and a gentle inner voice offering spiritual guidance.
Frederick Barbarossa is arguably one of the most important German rulers of the Middle Ages, and certainly one of the best known. Still, English-speaking readers have had to wait a long time for a biography of this Holy Roman Emperor.
The sub-title says it all. This is a book about the elites of Belle Epoque Paris, primarily about the cultural elites, but also about their patrons, high society, industrialists and fashion designers, and all those who made the headline contributions to that Paris which sticks in the popular imagination.
Since the fall of the Soviet Union and the emergence of an independent Russia, much scholarship, both in Russia and the West, has been concerned with the pre-revolutionary monarchist and nationalist parties which had attracted relatively little attention earlier.
Heinrich Himmler apart, former poultry farmers don't figure much in the bibliography of military history. Martin Middlebrook, however, proves to be the outstanding exception. With this one book, his first, Middlebrook prised open a new window onto Great War studies in general, and in particular onto the 1916 Battle of the Somme.
Frances Yates’ seminal book Giordano Bruno and the Hermetic Tradition (1964), which established a longstanding scholarly orthodoxy that Renaissance magic derived from interpretations of the Hermetic Corpus, has been challenged in its details by Bruno scholars and others.
Despite their presence in the popular imagination and their undoubted importance in the narrative of medieval history, the Crusades have for a long time sat apart from mainstream medieval historiography. Traditionally, the Crusades themselves are as peripheral in the minds of historians of Europe as they were geographically.