Michael Fry is that unusual individual these days, an independent scholar and a regular (often controversial and amusing) newspaper columnist, who has also devoted himself to becoming a highly productive and successful historian of his adopted country.
This book is the culmination of an ambitious multi-year research project, of which I was a part, wherein Rana Mitter proposed to re-examine as many aspects as possible of China’s experience of the highly destructive, eight-year war with Japan.
Simon Potter’s second major effort to map out the history of the flow of information within the British world follows many of the same lines of analysis presented in his first book. While News and the British World: The Emergence of an Imperial Press System (1) charted the advent of imperial media discourses and the organizations that sustained them from the
This book is an important and timely reflection on the questions raised by the global turn in historiography. The contributor Duncan Bell describes this ‘spatial reorientation’ in the human sciences as a ‘threshold moment’ in the study of human imagination (p. 254).
This book is a study of the exercise of imperial power in the early modern era and the way authorities at all levels moved, expelled, and transported people within the British Empire. Morgan and Rushton investigate some of the processes by which a wide variety of peoples under many different circumstances were forcibly moved.
The War on Heresy is the most recent of R. I. Moore’s writings on medieval heresy and repression, which have been appearing since 1970.
In the late 19th century, the issue of infanticide captured the attention of a significant number of journalists, psychiatric and medical writers and social commentators. The act of intentionally killing an infant within 24 hours of its birth was by no means new to this period.
Modernity Britain marks the third part of Kynaston’s Tales of a New Jerusalem series. The first volume – Austerity Britain 1945–51 – covered the immediate post-war years of the Attlee government, while its successor, Family Britain 1951–57, took the story up to the end of the Eden administration.
History is never the final word; we are too empirically sensitive these days to think otherwise. It would be fair to say that since the days of Karl Popper historians have been acutely aware that what they write or utter is never the final statement concerning the historical record. Their assertions are provisional, liable to a degree of tinkering.
The clergymen who suffered during the 1640s and the 1650s for their loyalty to King Charles I have long awaited a full study. This is somewhat surprising, given that John Walker’s manuscripts in the Bodleian Library, Oxford, which form the basis of Fiona McCall’s new study, have now for a century been easily accessible to scholars. A calendar by G. B. Tatham was published in 1911, and A. G.