I am grateful to
the reviewer for his balanced account and for the care with which
he has read my volume. In the following I defend some of the strengths
of the book against criticism, but I acknowledge that these points
should have been made clear in the revised edition of the collection.
Croce explained in his Teoria e Storia della storiografia
that all history is contemporary. Rather than seeing this as a problem,
the fact that our perspective on historical events changes over
time and that social, cultural and political transformations of
society result in new perspectives on the past justifies our existence
as historians, engaged in continuous re-interpretations of the past.
In this sense I agree with the reviewer's concluding sentence, that
‘today’s politics and the current political climate
enormously influence how historical events are commemorated and
remembered’. This is true not only for ‘today's’
political climate, in particular if one thinks about the changing
interpretations of 1848 over the past 150 years. However, Fortescue
denies that seeing 1848 as a European phenomenon is a new idea,
implying that the interpretative framework adopted in this collection
of essays might be less ‘contemporary’ and its focus
less ‘presentist’ than stated in the reviewer's conclusions.
Indeed, most of the contributions to the volume demonstrate that
the contemporaries of the revolutions, both in the centres and in
the peripheries of the uprisings, understood the events as a European
phenomenon. The political activists made reference to a shared European
idea, which placed national demands within a wider European context;
and in particular the social question in 1848 was seen as a European
problem, which could not be resolved through national solutions.
But while this perspective was clear to the immediate observers
of the events at the time, with very few exceptions neither the
historiography in the aftermath of 1848, nor the more recent literature
that appeared around the commemorations in 1998/1999, make the European
dimension of the revolutions the focus of their interpretations.
The substantial review sections on 1848 in Passato e Presente,
46 (1999), Revue d'histoire du XIXe siècle, 14/15
(1997), or Archiv für Sozialgeschichte, 39/40 (1999/2000)
illustrate that the main focus of research is still on the revolutions'
role in the history of national political developments. More innovative
is the regional focus of some of the recent literature, exemplified
also by some of the contributions to the volume under review. There
are, of course, numerous studies which compare two or more ‘national’
cases of 1848, or works on specific aspects of the revolution in
a cross-national comparative framework; but similar approaches do
not necessarily discuss the revolutions' European dimension. In
my collection of essays, the cases of Bohemia, of the border region
between Baden, Switzerland and France, or the glorification of Robert
Blum in French workers’ songs demonstrate that despite the
role of the ‘national question’ in 1848, events were
perceived in their wider European dimension. In Frankfurt, claims
for ‘cosmopolitan unity’ rather than ethnically-defined
nationality represented a minority, but had an important impact
on the events. In particular, several of the contributions to this
volume demonstrate that the commemorations of 1848 during the past
century and a half turned the revolutions into events of primarily
national importance, contrasting with the original European context
of the revolutions. Valentin has explained that only in 1848 ‘nationalism
and internationalism became contrary poles’, but he argued
this specifically with reference to Germany. Only very recently
a new generation of historians has rediscovered the trans-national,
European and cosmopolitan context of the national movements, questioning
the received narratives of national histories. As part of this trend,
the volume under review analyses the relationship between the international
ideas which marked the revolutions and their national commemorations
which integrated the events into national narratives.
The reviewer suggests that the volume should have explored the
European theme ‘with more regard to such topics as urbanisation
and the role of cities in the revolutions of February and March
1848, and the ‘European’ factors which help to explain
the eventual triumph of reaction’. The European dimension
of the reactionary forces has for a long time been a major topic
in the history of international relations and in traditional political
histories of nineteenth-century Europe; already at the time French
chansonniers referred to the ‘Europe of the Radetzkys’,
contrasting with the ‘European springtime of peoples’.
However, Fortescue is right to point to the importance of a particular
urban focus in new interpretations of the revolutions. The urban
stages of the revolutions have been the topic of a number of more
recent publications, which emerged in the context of the 1998 commemorations,
an approach my volume did not want to duplicate. I refer here in
particular to several chapters in the crucial collection of essays
edited by Dieter Dowe et al. (1)
Considering the growing awareness among historians for a need to
transcend the national framework of historical investigations, it
might seem surprising that the European dimension of the revolutions
of 1848 was not explored more thoroughly by the works which appeared
around the 150th anniversary of 1848. Several recent collections
on 1848 refer to Europe in the title, but most of the time Europe
remains the sum of its nation states.
(Postscriptum: Like so many trades, the historical profession
is characterised by the trend towards globalisation. Therefore one
might question whether it makes sense in a review to remark on the
national backgrounds of contributors or authors. Without wanting
to appear pedantic, I have to correct the reviewer when he states
in his first paragraph that the authors of the volume are ‘British
or German academics, apart from the late Jan Havránek (formerly
Professor of Modern Czechoslovak History at the Charles University,
Prague) and Simonetta Soldani (Professor of Contemporary History
at the University of Florence)’. As a matter of fact, the
ten authors of the volume come from six different ‘national’
backgrounds; the ‘British’ and ‘German’
contributors to whom the reviewer refers include a US citizen and
an Austrian – an interesting oversight in the context of this
particular book, considering that one of the authors of the volume
argues that only in the USA did the commemorations of 1848 keep
alive the revolutions' cosmopolitan character. However, to echo
Bertholt Brecht, most of the contributors to the volume have ‘crossed
the borders more often than they have changed their shoes’,
and one should be cautious to draw any conclusions about the intentions
of certain chapters solely on the basis of their authors' passports.
I do not deny that the authors' trans-national identities might
actually be the key to the book's European focus.)
Notes
1. Europe in 1848. Revolution
and Reform (trans. D. Higgins, Oxford, 2001), ed. D. Dowe,
H. -G. Haupt, D. Langewiesche and J. Sperber (first published in
German by Dietz in 1998, before the first edition of my volume).
December 2004
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