Gary Magee, Andrew Thompson
Cambridge, Cambridge University Press, 2010, ISBN: 9780521898898; 314pp.; Price: £45.00
University of Copenhagen
Date accessed: 29 March, 2017
There is a long-standing tradition of joint-authored works that seek to understand the economics of British imperialism from the perspective of its underlying cultural assumptions and practices. Robinson and Gallagher’s ‘The Imperialism of Free Trade’ in the 1950s was an early example, while more recent partnerships include Davis and Huttenback’s Mammon and the Pursuit of Empire and Cain and Hopkins’s two volume British Imperialism.(1) Gary Magee and Andrew Thompson’s Empire and Globalisation is a worthy addition to the genre, offering a highly nuanced account of the culture and economics of the ‘British World’ in the nineteenth century based on a staggering range of primary and secondary sources. It is a genuinely interdisciplinary exercise, drawing widely on the authors’ strengths as economic and imperial historian respectively.
Equally apparent is the influence of new scholarly trends and influences that have emerged since the appearance of Cain and Hopkins seventeen years ago. Over the past decade there has been a pronounced narrowing of the gap between imperial history and the study of ‘globalisation’ – indeed, the ranks of imperial historians who have branched out to transnational, global and world history reads like a roll call of the profession.(2) In a world of competitive research grants, ‘impact factors’, and a debilitating presentism in funding allocations, a cynic might wonder whether this has merely been a case of imperial history ‘moving with the money’. But as the mounting volume of scholarship makes increasingly plain, the material forces, cultural implications and ideological consequences of European imperialism in centuries past have immediate resonances with the more recent experience of globalisation. Magee and Thompson are alive to the contemporary relevance of their work in the post-GFC era, without allowing this to over-determine their focus or findings.
Empire and Globalisation seems particularly indebted to A. G. Hopkins’s early forays into the overlap between the British imperial past and the ‘ancestry’ (p. xii) of globalisation.(3) Although the term itself emerged out of the technological and communications revolution of more recent decades, Hopkins was among the first to identify a prehistory of globalisation in the transoceanic deployments of people, money and goods by European empires in centuries past. Others such as Niall Ferguson emphasised the fundamentally British nature of these historical antecedents (which he termed ‘Anglobalization’.(4) Magee and Thompson provide a masterful synthesis of this burgeoning body of work, explaining how imperialism has come to be regarded as the ‘precursor’ to globalisation, or perhaps even its ‘first wave’ (p. 22). But more importantly, they seek a greater degree of precision and internal differentiation between the various faces of British imperialism, taking issue with the common preconception that globalisation is ‘a culturally blind, technology-driven phenomenon’ (p. 233). They argue that the defining characteristics of what is generally understood by globalisation – the world-wide dissemination of goods, capital, labour, information and culture across wide oceans – have their origins in the mass outward migration of British settlers from the mid-19th century to the outbreak of the First World War.
It is here that Magee and Thompson draw on a further recent innovation in imperial historiography, namely the concept of the ‘British World’. The term has its origins in a series of conferences from 2002–7 devoted to the peculiar qualities and shared characteristics of British settler colonies in their commercial, cultural and political experience of empire and ‘Britishness’ in the 19th and 20th centuries.(5) This new departure was partly a response to a perception that settler societies had slipped off the radar of British imperial historiography (6), but it also tied in with the growing interest in the origins and evolution of British identity in the wake of seminal studies by Linda Colley and others in the 1990s. To date, ‘British World’ scholarship has produced a series of conference volumes along with some prominent journal articles and specialist monographs.(7) But it is only with the publication of Empire and Globalisation that it has produced a major book-length study of the concept itself (with the possible exception of James Belich’s Replenishing the Earth which, however, favours a more expansive notion of the ‘Anglo-world’.(8) Magee and Thompson have thus made a crucial contribution towards filling a conspicuous void, while at the same time investing the British world with some much-needed conceptual and empirical ballast.
What the authors firmly establish is that the British World needs to be taken seriously as a discrete historical phenomenon that profoundly altered the global landscape. There has been a tendency at times to dismiss work of this kind as a white, Anglo-centric fantasy – the historical companion to the ‘Anglosphere’ ideologues of the Bush-Blair era.(9) Empire and Globalisation clearly shows that the unapologetic racism and chauvinism of British settler colonialism was much more than a self-legitimating myth. On the contrary, the ideas and assumptions associated with ‘Greater Britain’ were instrumental in forging economic and commercial structures with tangible (and transformative) dimensions. Whether it was the investment decisions of British lending institutions, the consumption habits of settler populations, or the destination choice of individual migrants, culture was ‘the matrix within which economic life occur[ed]’ (p. 14). The commonplace belief in a global continuum of British peoples brought real material consequences, forging a ‘cultural economy’ with its own internal dynamic and logic. Moreover, Magee and Thompson regard this settler diaspora as integral to the emerging dynamics of a modern global economy, moving away from the ‘hackneyed view of colonial markets as passive “bolt-holes or “safe havens” from the competitive forces of the international economy’ (p. 118).
What’s more, they have assembled a daunting array of empirical material in support of their claims. The cornerstone of the argument is the role of culture in forging global networks of trust that were the crucial enabling ingredient in the development of large scale trade, investment and migration patterns across huge distances. The revolution in transport and communications from the 1860s occasioned by steam power and telegraphy brought new potential for wider, and more integrated networks of global economic activity. But this potential could only be realised by overcoming the profound uncertainty that such a quantum leap entailed. Settler communities were ideally suited to experimentation, because by their very nature they embraced a global network of social familiarity and (relatively) reliable contacts. This was reinforced by the fact that they were ‘co-ethnic groupings’ which ‘tended to instil trust and a mutual sense of obligation’ (p. 53). One does not need to condone the ethnocentric self-regard of 19th-century settlers to recognise their capacity to exploit their own racially exclusive self-image for commercial and financial ends. That these communities remained under British sovereignty, subject to the same rule of law and protected by the Royal Navy, also placed them ‘on a different plateau of reliability’ (p. 182) from most other potential overseas commercial ventures (including the United States, of which more in a moment). The flow of information and news was an important part of this. Knowledge was the handmaiden of investment, and its availability was never distributed evenly – the cultural networks that tied the British world into metropolitan society created an information network that was biased in favour of settler colonies. Thus the Times could inform its readers in 1901 that ‘the people of these colonies, brought up in a sound school of self-government and inheriting the best traditions of the mother country, may be trusted to work out their own destiny in a manly spirit and with the practical sagacity that marks the British race’ (p. 212).
It is through this prism that Magee and Thompson present countless compelling examples of the ‘cultural advantage’ that favoured global economic exchange in the British world. Thus they account for the steadily growing proportion of migrants seeking a new home in settler colonies; the high levels of British investment in those colonies despite relatively modest returns compared to opportunities elsewhere; the sustained flow of remittances from settler colonies back to the metropole; and the extraordinary capacity of the British World to absorb UK exports (with settler consumers spending upwards of three times more of their annual income on British goods than their European counterparts – and still more compared to the United States). Britain’s ‘non-market advantages’ (p. 133) in the settler colonies are discussed and documented at length, including professional diasporas, patent systems, business associations, and established lending practices and networks. In short, Magee and Thompson have made an impressive and lasting contribution, lending shape and depth to a concept that has hitherto been discussed in term of ideas, beliefs, assumptions and associated generalities.
Pursuing the twin aims of charting the contours of the British World, while accounting for the imperial origins of globalisation is an exercise fraught with complexity – and attendant difficulties. Each could have provided the basis for a study in its own right, and their respective needs do not always dovetail neatly. Inevitably, there are long passages where the one or the other of book’s core claims is submerged in the interests of the other. The dual focus also raises a number of analytical problems. By no means all of the features of the 19th-century British world economy can be said to resemble globalisation in the sense we use the term today, and certain aspects seem almost antithetical to the concept. One of the distinguishing features of modern globalisation is its impersonal nature, its disregard for community boundaries which seems a long way from Magee and Thompson’s emphasis on the formative influence of culture and ethnocentrism. This they freely concede. As a corrective to Niall Ferguson they emphasise how
“imperial globalisation” ... was far from being truly global in its reach. Rather it was focussed on particular ethnic groups and exhibited a strong bias towards the empire’s anglophone societies ... these powerful exclusionary tendencies not only skewed the distribution of the economic gains that came from the British World, they ensured that the globalising forces of the pre-First World war era were circumscribed by geography and culture (p. 62, restated on p. 231).
One wonders, therefore, whether the twin agendas are mutually self-defeating – that the more successfully Magee and Thompson establish the ethnically ‘skewed distribution’ of the British world economy, the more questionable is their claim about its place in the genealogy of globalisation. In their conclusion they pose the dilemma themselves: ‘How could a series of distinct co-ethnic networks possibly have fostered a process of broader globalisation?’ (p. 237). Their most convincing shot at resolving the bind appears at the end of chapter two, when they discuss – perhaps too briefly – the instrumental relationship between ‘regionalised integration’ and broader globalisation (p. 63). Similarly, the authors freely acknowledge other 19th-century ‘precursors’ of globalisation – in the empires of France, Portugal, Spain, Germany and Italy, as well as the Jewish, Chinese and South Asian disaporas. But the requirements of establishing the credentials of the British world effectively precludes any detailed comparative exploration of the claim – implicit throughout – that it was ‘Britain’s diaspora that left the largest single impression’ (p. 236). Here lies a potentially rich seam for future scholars to take up.
Two other key issues in the book are likely to provoke further debate and new lines of research. The first concerns the ‘racially circumscribed’ sinews of the British world (pp. 15, 20, 38, 44), and particularly the idea that ‘what it meant to be British became increasingly racially circumscribed’ (p. 57, my italics) as the 19th century wore on. Magee and Thompson are right to emphasise the ever-changing racial dynamics, but they offer little in the way of explanation as to why this was the case, or how this might have influenced (or been influenced by) the requirements of securing consumer and investor confidence in this early experiment in transoceanic networking. The book has relatively little to say about the ideological and rhetorical articulation of an expansive, racially inscribed Britishness, how this changed over time, and how it related to the phenomenon of 19th-century nationalism more generally. The likes of Charles Dilke, J. A. Froude and J. R. Seeley make surprisingly brief appearances, yet it would be interesting to explore the relationship between their ideas and the networks they spawned (or vice versa, as the case may be). More, too, could be said about the way that settler colonies ‘developed and defined “Britishness” in their own distinctive ways’ (p. 31).(10) To what extent were these permutations rooted in (or entirely incidental to) divergent perspectives on the commercial and economic imperatives of being British? Magee and Thompson emphasise ‘how culture served to enhance economic integration, and how economic activity, in turn, served to enhance a sense of cultural interconnectedness’ (p. 44) but on the whole they refrain from distinguishing the chicken from the egg.
Secondly, there is an inherent – and perhaps insoluble – tension around the role of the United States, which is crucial to the question of whether the British settler colonial world is deserving of its own discrete category of analysis. To include the United States in the British World concept would tend to enhance the argument about the origins of globalisation, but at the same time it is disruptive of many key elements in the British World concept. The real problem, as Magee and Thompson demonstrate in impressive detail, is that the suit only partly fits. On the one hand, the United States appears as a model constituent of the British World economy, particularly as a destination for migrants, a major target of investment capital, and a reliable source of remittance payments.(11) On each of these counts, the United States was part of the same ethnically ‘skewed distribution’ of transoceanic traffic that characterised the British World, although this may have been more a case of shared language than a sense of co-ethnicity (another distinction worth further study). Yet the situation is entirely reversed when considering the United States as a market for British exporting industries. Magee and Thompson underline that British goods had nowhere near the same ‘non-market advantages’ in the United States as they enjoyed in the settler colonies; if anything, they were up against non-market barriers. This was partly because the American consumer market was far less homogenous ethnically (with migrants from other European countries surpassing British arrivals by the close of the century), but more importantly because United States markets did not share the free trade philosophy of their British counterparts. Clearly, the early achievement of separate (Republican) statehood placed the United States in a different – and inherently ambiguous – relationship with the British World. This was mirrored in the realm of culture and ideas, where the late-19th century saw the emergence of ‘Anglo-Saxonism’ as an ideological expression of the unity of the English-speaking peoples. But it lacked the relative unanimity and reciprocity that characterised settler colonial appeals to the ‘British race’. It is interesting to note that Charles Dilke originally included the United States in his 1868 concept of ‘Greater Britain’, but by the 1890s was compelled to revise his view on the grounds that their inclusion had never really caught on.(12)
Finally, a word about where the story ends. For Magee and Thompson, ‘this first wave of modern globalisation’ came ‘crashing down on the rocks of the war in Europe in 1914’ (p. 241). This is because the economic misery of the post-war era saw the British world turn inwards, effectively becoming a barrier to globalisation. I would agree that there is little to sustain the idea of the British World as an engine room of ‘first wave’ globalisation beyond 1914. Yet there is every reason to see many of the key components and characteristics of the British World surviving down to the 1960s. British migrants continued to choose destinations within the imperial fold; the dominion governments (excluding Canada) continued to hold massive reserves in Sterling, long past the point when this unambiguously served their economic interests; and ideas about a special relationship of trust continued to influence popular perceptions of commercial and financial dealings throughout the British World. One need only recall the cries of ‘betrayal’ that reverberated around the world when the Macmillan government sought membership of the European Economic Community in 1961, to recognise that these tangled sinews of culture and commerce were a long time dying. In other words, Empire and Globalisation has far wider applications than the Victorian and Edwardian eras. It offers a rich table of food for thought that will influence future research agendas across a range of disciplines. It is also mercifully accessible, even to the most incurably innumerate. It is sure to be devoured and debated for years to come.
- Lance E. Davis and Robert A. Huttenback’s Mammon and the Pursuit of Empire: The Political Economy of British Imperialism, 1860-1912 (Cambridge, 1986); P. J. Cain and A. G. Hopkins, British Imperialism: Innovation and Expansion 1688-1914 and British Imperialism: Crisis and Deconstruction 1914-l990 (London, 1993).Back to (1)
- A selection of the most prominent examples would include C. A. Bayly, The Birth of the Modern World, 1780-1914 (Oxford, 2004); John Darwin, After Tamerlane: The Global History of Empire since 1405 (London, 2007); James Belich, Replenishing the Earth: The Settler Revolution and the Rise of the Anglo-World, 1783–1939 (Oxford, 2009); Globalization in World History, ed. A. G. Hopkins (London, 2002); Richard Drayton, Nature’s Government: Science, Imperial Britain, and the ‘Improvement’ of the World (New Haven, CT, 2000); Marilyn Lake and Henry Reynolds, Drawing the Global Colour Line: White Men's Countries and the International Challenge of Racial Equality (Melbourne, 2008); Moving Subjects: Gender, Mobility and Intimacy in an Age of Global Empire, ed. Tony Ballantyne and Antoinette Burton (Champaign, IL, 2009); Transnational Lives: Biographies of Global Modernity, 1700–Present, ed. Desley Deacon, Penny Russell and Angela Woollacott Basingstoke (Basingstoke, 2010); Beyond Sovereignty: Britain, Empire and Transnationalism, c.1880–1950, ed. Kevin Grant, Philippa Levine and Frank Trentmann (London, 2007). These developments are not confined to studies of British imperialism, see for example Das Kaiserreich Transnational: Deutschland in der Welt, 1871–1914 (Göttingen, 2004).Back to (2)
- In particular A. G. Hopkins, Globalization in World History (London, 2002); and Global History: Interactions Between the Universal and the Local, ed. A. G. Hopkins (London, 2006).Back to (3)
- Niall Ferguson, Empire: How Britain made the Modern World (London, 2003), p. xxii.Back to (4)
- Held in Cape Town (2002), Calgary (2003), Melbourne (2004), Auckland (2005) and Bristol (2007). An earlier symposium was held at the Institute of Commonwealth Studies in London 1998.Back to (5)
- See for example, P. A. Buckner, ‘Was there a “British” Empire? The Oxford History of the British Empire from a Canadian perspective’, Acadiensis, 32 (2002), 110–28.Back to (6)
- Carl Bridge and Kent Fedorowich, The British World: Diaspora, Culture and Identity (London, 2003); P. A. Buckner and R. Douglas Francis, Rediscovering the British World (Calgary, 2005); Britishness Abroad: Transnational Movements and Imperial Cultures, ed. Kate Darian-Smith, Patricia Grimshaw, Stuart Macintyre (Melbourne, 2007); Simon J. Potter, News and the British World: the Emergence of an Imperial Press System (Oxford, 2003); P.A. Buckner and Carl Bridge, ‘Reinventing the British world’, The Round Table, 368 (2003), 77–88.Back to (7)
- Belich, Replenishing the Earth (Oxford, 2009). Another prominent contender is John Darwin’s The Empire Project: The Rise and Fall of the British World-System (Cambridge, 2009), although he too casts his net wider than the settler colonies.Back to (8)
- Discussed in Belich, Replenishing the Earth, pp. 5–9. The Anglospherist perspective can be found in books and essays by James C. Bennett, The Anglosphere Challenge: Why the English-speaking Nations will Lead the Way (Plymouth, 2007); Robert Conquest, Reflections on a Ravaged Century (London, 1999); and Andrew Roberts, A History of the English-Speaking Peoples Since 1900 (London, 2006).Back to (9)
- Formulated elsewhere as: ‘Even English-speaking settlers who proclaimed their Britishness often meant different things by it’ (p. 38).Back to (10)
- Although on this latter point Magee and Thompson surmise that American remittance flows were often payments by settlers who intended to return ’home’, rather than a means of sustaining the deep cultural and familial links between ‘British’ countries. See pp. 104–5.Back to (11)
- Charles Dilke, Greater Britain (London, 1868); and Problems of Greater Britain (London, 1890).Back to (12)
We are grateful to Professor Ward for his considered and constructive response to our book. He conveys very clearly and crisply its main avenues of enquiry and lines of argumentation. He also helpfully situates our study in the wider historiographies of the economics of imperialism, the study of globalisation’s past, and British world history – the latter a subject upon which he himself has written incisively.(1) In view of this, we have kept our response relatively brief, and framed it around the main points that his review raises.
First, we would perhaps softly challenge the notion that modern globalisation is impersonal in nature, or culturally neutral, or truly global – albeit we recognise that many contemporary commentators on modern globalisation suggest that it was so. Integral to any proper analysis of globalisation is a full understanding of the role played by the mass movement of people. Indeed, the migrant as ‘everyman’ is arguably a defining feature of our times. Certainly the recent literature on globalisation tends to see it as being ‘mediated by migration’.(2) In the present, as much as the past, therefore, migration would appear to us to be highly personal, changing the way in which individuals – and the families they leave behind – imagine their social and political spaces, thereby making their migration a defining aspect of their identity and turning national (and indeed regional) identities into trans-national ones.
Nor, would we suggest, is modern globalisation culturally neutral. Indeed, it is often perceived to have been driven largely by American (or Western) values and initiatives. According to this view, the current intensification of ethnic and religious divisions around the world is in part the product of the globalising forces unleashed by 21st-century advances in transport, technology and communications. So maybe the culture-specific element of the first ‘wave’ of modern globalisation, promoted by the 19th-century British world, is not that different after all.
Finally, unlike some of the media representations of contemporary globalisation, we do not see it as quite the all-encompassing planetary event, dramatically steamrollering diversity into oblivion, that it is sometimes cracked up to be. Here, as Professor Ward notes, the international business literature on ‘regionalised integration’ in the 21st century informed our reading of globalisation’s past. We acknowledge that our discussion of this important yet emerging literature on regional economic integration was brief. Since we began our research it has been supplemented by a very interesting series of publications on the concept of the ‘global factory’ – defined as a structure through which multinational enterprises integrate their distribution and production strategies, and considered to be the key to understanding changes in, and the configuration of, today’s global economy.(3) Inter alia, this concept highlights the limitations of the two contrasting paradigms of self-contained national economies and a ‘borderless world’. It argues that these two paradigms are incomplete and ‘capture only part of a complex and subtle story’.(4) It then seeks to show how the way in which ‘nationality’ is defined can in turn serve to influence the strategy of the modern multi-national firm. In particular, it draws attention to the different dimensions of distance (including cultural or ‘psychic’ distance) that still impinge upon international trade. The location and management of global factories is said to be subject to cultural differences across countries and classes, it primarily being ‘in the arena of the creation and fostering of regional goods and service markets that firms are able to exploit economies of scale across several countries’.(5) The general message we take away from the new international business literature, therefore, is that contemporary globalisation, a process that continues to be driven by a combination of economic and cultural forces, is far from uniform across space.
Second, as far as the interaction between identity and economy is concerned we readily accept that our study did not delve into this issue as fully as we might have wished. We were, as Professor Ward explains, keen to emphasise the racially-circumscribed nature of many of the networks we studied, as well as how their racial dynamics shifted over time. Freemasonry would be a good specific example here, and a useful study of the subject appeared during our research.(6) More generally, in this (and other publications) we pay attention to the controversy over Chinese indentured labour in early 20th-century South Africa, when skilled workers from Britain (and Australia), who had migrated to Transvaal, invoked a doctrine of ‘white labourism’ or ‘racial socialism’ to challenge the presence of ‘ethnic outsiders’ in the workplace who threatened to undercut their wages.(7) Understood in this way, one of the key features of our book – the extensive remittance culture that developed across the 19th-century British world – might be likened to a form of imperial-wide social insurance – part of a bigger push to shore up a separate racial status (including job security, better pay and welfare) for white British subjects. Nonetheless, given the growing separation between cultural and economic histories over the last decade or so, there is, of course, much more that could be done to unpack this relationship between cultural identity, on the one hand, and consumer and investor confidence and behaviour, on the other. We hope our study will be a spur to others to do so.
Third, Professor Ward is absolutely right to note how difficult it is to fit the United States into a narrative of the British world, or a narrative of the imperial vision of globalisation pursued by the British. Our response would be that the world is a complex place where not everything fits into neat boxes and never changes. Nor should it. That said, there is considerable scope to develop our understanding of the nature and strength of the Anglo-American connection over the period from the 1870s to 1914 – a connection which strengthened in some spheres as it weakened in others. For example, further research into the concept or doctrine of ‘Anglo-Saxonism’, and its relationship to imperialism, would help here, as Professor Ward himself suggests. Also important are the demographic ties between Britain and the US: we need to dig deeper into the effects of emigration to America on British society back home, especially in view of the growing volume of remittances and return migration from the mid-nineteenth century onwards. Interestingly, several younger scholars have been drawn to the subject of emigration, and a number of recently completed doctoral dissertations are likely to improve our understanding of Anglo-American cultural and political exchanges in the later-Victorian and Edwardian eras.(8)
Fourth, Professor Ward helpfully draws attention to elements of the British world (economy) that remained after 1914. This is a subject upon which that he is well qualified to comment, especially in view of his publications on Australia’s experience of empire in the twentieth century.(9) Elsewhere, we have looked at the role of British non-market advantages in dominion markets after the First World War. These remained evident until at least the 1950s, after which they started to wane significantly. But the ‘cultural economy’ of the 20th-century British world is indeed a book that awaits its historian.
- See, for example, S. Ward, ‘Imperial identities abroad’ in The British Empire. Themes and Perspectives, ed. S. Stockwell (Malden, MA, 2008), pp. 219–44.Back to (1)
- M. Kearney, ‘The local and the global: the anthropology of globalization and transnationalism’, Annual Review of Anthropology, 24 (1995), p. 549.Back to (2)
- We are grateful to Professor Peter Buckley for guiding us through this literature. See, for example, his own essays: ‘International integration and co-ordination in the global factory’, forthcoming Management International Review; ‘The theory of international business pre-Hymer’, Journal of World Business (2011), 61–73; and ‘The impact of the global factory on economic development’, Journal of World Business (2008), 1-13.Back to (3)
- Buckley, ‘The Impact of the Global Factory’, 3.Back to (4)
- Ibid., 2.Back to (5)
- J. L. Harland-Jacobs, Builders of Empire. Freemasons and British Imperialism, 1717–1927 (Chapel Hill, NC, 2007).Back to (6)
- J. Hyslop, ‘The imperial working class makes itself “white”: white labourism in Britain, Australia and South Africa before the First World War’, Journal of Historical Sociology (1999), 398–424. See also A. S. Thompson, The Empire Strikes Back? The Impact of Imperialism on Britain from the Mid-Nineteenth Century (Harlow, 2005), pp. 69-74.Back to (7)
- See, for example, Amy Lloyd, ‘Popular Perception of Emigration in Britain from 1870-1914’, PhD thesis (University of Cambridge , 2009), and Edmund Rogers, ‘The Impact of the New World on Economic and Social Debates in Britain, c.1860–1914’, PhD thesis (University of Cambridge, 2009).Back to (8)
- See, especially, Australia’s Empire, ed. D. M. Schreuder and S. Ward (Oxford, 2008) and J. Curran and S. Ward, The Unknown Nation., Australia After Empire (Melbourne, 2010).Back to (9)