The parliamentary papers of the UK are one of the most important sources for the history of the UK and its former colonies in the 18th and 19th centuries, in their original form a series of thousands of printed reports.
Hardly had the fighting petered out on the Somme in November 1916 than one American reviewer, W. S. Rusk, was warning scholars that much writing about the Great War would be lost to the ‘winnowing flail of time’.(1)
To counter what he sees as the increasing influence of cultural studies, John Tosh has argued that historians need ‘to reconnect with that earlier curiosity about experience and subjectivity, while recognising that experience is always mediated through cultural understandings’.(1) As if in response to that plea, Balfour’s World sets out to examine and understa
Heinrich Himmler apart, former poultry farmers don't figure much in the bibliography of military history. Martin Middlebrook, however, proves to be the outstanding exception. With this one book, his first, Middlebrook prised open a new window onto Great War studies in general, and in particular onto the 1916 Battle of the Somme.
One of the most memorable and unsettling works of historical fiction to appear in the last 15 years is Louis de Bernières’ Birds without Wings, which tells the stories of the inhabitants of Eskibahçe, a fictional village in the Ottoman Empire, in the years before, during and after the First World War.
In the latest of our occasional Reviews in History podcast series, Daniel Snowman talks to Peter Hennessy about his background, career, influences and forthcoming book.
Surveying the latter half of the 20th century in Britain, Professor James Hinton highlights the popular tendency to consider this period in terms of its characteristic decades. There is ‘the boring 1950s, the exciting 1960s, the crisis-ridden 1970s, [and] Mrs. Thatcher’s 1980s’ (p. 23).
Jane Lead and the Philadelphian Society are not particularly well known figures to most scholars of late 17th- and early 18th-century religion. Born in 1624, Lead experienced a spiritual awakening aged 16. On Christmas Day 1640, while her family danced and celebrated, she was overwhelmed with a ‘beam of Godly light’ and a gentle inner voice offering spiritual guidance.
Since the fall of the Soviet Union and the emergence of an independent Russia, much scholarship, both in Russia and the West, has been concerned with the pre-revolutionary monarchist and nationalist parties which had attracted relatively little attention earlier.