Mercantilism, Lars Magnusson believes, was at its core ‘a series of discussions that tried to grapple with a rapid developing world of commerce and the effects it had on polities and communities in Europe during the early modern period’ (p. 48).
It is surprising how frequently books appear on the subject of Adam, Eve and the Garden of Eden. The already extensive bibliography in this volume could easily be doubled or trebled (1), but it has to be said that this is a fascinating, original and impressive contribution to what we might term protoplastic studies.
This is a book about two well-known dynastic verse histories commissioned by Henry II, the Roman de Rou by Wace and the Chronique des ducs de Normandie by Benoît de Sainte-Maure.
The history of the European Wars of Religion from the Crusades onward has provided fertile ground for study by historians, philosophers, and theologians of all ideological persuasions. The period from the 1520s forward particularly has served as the subject of an astonishing amount of research – with no discernable chronological gap in the historiography.
The commemorations for the 100th anniversary of the 1916 Easter Rising in the Republic of Ireland have thrown the issue of nationalism and independence into sharp relief once again.
For the past decade, digital history students have really only had one book upon which to draw to introduce them to the field: Dan Cohen and Roy Rosenzweig’s 2005 Digital History: A Guide to Gathering, Preserving, and Presenting the Past on the Web.(1) The book continues to appear on nearly every ‘digital history’ syllabus in the English-speaking world.
Triumph in the West is the triumphant conclusion of J. G. A. Pocock’s series on Edward Gibbon and the Decline and Fall of the Roman Empire (1776–89).
For all historians of this last, most violent, century some concern with matters of war and peace has been unavoidable.
Towards the end of the tenth century in the province that had recently become known as Normandy, named after the ‘North Men’ who had come from Scandinavia, the third generation leader Richard I, count of Rouen (943–96), commissioned a dynastic history.
In one of his last letters to his neighbor and confidant, Thomas Jefferson asked James Madison ‘to take care of me when dead’.(1) Jefferson, like most of the ‘founding fathers’ thought deeply about his legacy and place in history. He spent hours arranging his papers for posterity and composed a memoir of sorts, the ‘Anas’, in an effort to set the record straight.