Philip Murphy’s Monarchy and the End of Empire is a carefully researched and beautifully presented book that chronicles the relationship between the monarchy, the UK government, and the decolonisation of the British Empire.
It would be all too easy to cast aside Camilla Schofield’s book, Enoch Powell and the Making of Postcolonial Britain, with an assumption that there is little new to say on the subject.
This book is a study of the exercise of imperial power in the early modern era and the way authorities at all levels moved, expelled, and transported people within the British Empire. Morgan and Rushton investigate some of the processes by which a wide variety of peoples under many different circumstances were forcibly moved.
The 20th century saw the triumph of the nation-state. It is hard to imagine it ever having passed by without Ireland, which Britain never succeeded in assimilating, joining the ranks of sovereign nations. But the manner in which she won self-determination was not preordained. Ireland fought the British crown under the banner not just of the nation, but of the republic.
As Kent Fedorowich (University of the West of England) and Andrew Thompson (University of Exeter) argue in the introduction to their edited collection Empire, Migration and Identity in the British World, the processes and histories of empire, migration and the British world are closely enjoined.
Over the past 15 years, a substantial, diverse group of scholars has worked to develop the concept of the ‘British world’. They have explored the various and varied connections that linked Britain with a wider British diaspora. The focus has been predominantly on the so-called ‘colonies of settlement’ or ‘white Dominions’: Canada, Australia, New Zealand, and South Africa.
Recent historiography on the ascendance of colonial rule in India has shifted from a mode of investigating the contours of colonial power to looking at the fissures of imperial governance.
John Murray, fourth earl of Dunmore, the last royal governor of Virginia, features briefly in most accounts of the American Revolution. White slave-holders, in Dunmore’s colony and elsewhere, regarded him as a malign threat. George Washington, Virginia gentleman and planter, as well as commander of the Continental army, was among the many who denounced the governor as the devil incarnate.
Ireland’s protracted struggle for freedom from British rule has long occupied an important place in American imaginations. Few historians, however, have treated America’s sympathy for Ireland as a matter of formal state-to-state diplomacy.
Professor Faroqhi has long been considered a world expert on Ottoman history and her new book, Travel and Artisans in the Ottoman Empire: Employment and Mobility in the Early Modern World, serves to confirm this position.