When in 1882 Nietzsche had his mad messenger announce the death of God, he was well aware that he was reporting something of more than merely theological significance.
The War on Heresy is the most recent of R. I. Moore’s writings on medieval heresy and repression, which have been appearing since 1970.
Lady Grisell Baillie (1665–1746) graces the front cover of this volume, her poise and thoughtful, questioning expression a fitting overture for a book that is peppered with images of 18th-century Scottish women, literally making them more visible.
Having illuminated the production of polemical print to great effect in his first monograph, Politicians and Pamphleteers, Dr Peacey addresses its appropriation in his second, Print and Public Politics in the English Revolution.
The three editors are all senior lecturers at the University of Birmingham in the department of English Literature and the volume is the result of a one day colloquium that was held at Stratford by the department in June 2010 under the auspices of the Centre for Reformation and Early Modern Studies at Birmingham. The intention of the interdisciplinary day was to study the cultural significance
This book achieves two aims: to locate the Great War in the history of the 20th century, and to show how, as the 20th century unfolded, our understanding of the meaning and significance of the Great War changed as well.
Many books on topics related to the medieval Bible have appeared in recent years, usually collections of essays by different authors, and a lot of them have been disappointing in their lack of overall focus and variable scholarly quality. The volume under review in the Manchester Medieval Studies series is a single-author work with a clear aim, and is rigorously scholarly throughout.
The last decade has seen a rapid rise of interest in the religious contours of the American Revolution. The reasons for this are diverse. Within the United States, there are continuing debates over the separation of – and, conversely, the relationship between – church and state.
The first thing to note about this book is that it is about the American far left’s (that is by what Norwood sees as the American far left after 1920) engagement with Antisemitism and it is not about, or at least not just about, Antisemitism by the American far left.
This book is an important and timely reflection on the questions raised by the global turn in historiography. The contributor Duncan Bell describes this ‘spatial reorientation’ in the human sciences as a ‘threshold moment’ in the study of human imagination (p. 254).