In the latest of our occasional Reviews in History podcast series, Dr Jordan Landes talks to Professor Jan Plamper about his new work on the history of emotions, a subject which he has memorably described as a 'rocket taking off'.
Jan Plamper is Professor of History at Goldsmiths, University of London.
The history of emotions, a rocket taking off according to Jan Plamper, seems to be screaming ‘know thyself!’ at psychology in all its various forms, but most specifically at neuroscience. The development of a hard science of emotions has involved, with every step ‘forward’, the forgetting of the previous step.
The title of Richard Brookhiser's biography of the 16th President indicates the innovative nature of its perspective. Brookhiser contends that new light can be shed on Lincoln's personal and political evolution by tracing his regular reflections and adaptations of the ideas of the Founding Fathers of the United States.
The writings of John Wyclif (c.1330–84) do not make for easy reading.
Hosking’s book was widely anticipated. I had hoped that it would be a worthy successor to Adam Seligman’s The Problem of Trust.(1) However, it is largely a rambling discourse on concepts that are often barely connected to trust. There is no clear idea of what varieties of trust are. Many of Hosking’s claims are at variance with the evidence we have on trust.
Have pity upon poor Andrew Melville. Once he was a towering figure in Presbyterian Scotland, John Knox’s successor as a leader of men, chastiser of proud monarchy and preacher of the truth. A student at St Andrews at the time of the Scottish Reformation, Melville spent a decade studying and teaching in France and Geneva.
In Mediatrix Julie Crawford seeks to expand our understanding of women’s contributions to early modern literary and political culture. Crawford seeks to look beyond the concept of the woman writer to instead focus on the ‘startling range of women’s literary practices’ and the ‘collaborative nature of literary production’ in pre-modern England (p. 3, p. 4).
In a time of prolific and revolutionary authors Hugh of Saint Victor lit up the 12th century with a particularly unique voice, combining an intense passion for teaching with a pragmatic and systematic mind. Out of his large body of work his Mystic Ark has always provided more questions than answers.
Martin Hewitt’s study is a meticulously researched account of the mid-Victorian phase of the campaigns against press taxes.
Over years of supervising student dissertations I have been petitioned by many with a wish to undertake a study of gender (or more particularly women) and the Scottish Enlightenment. I usually caution against this. Gender relative to the Enlightenment is so very difficult to pin down. The Enlightenment, after all, wasn’t something that anyone knew they were doing or experiencing.