The funniest moment in the British Library’s wonderful Magna Carta: Law Liberty, Legacy exhibition comes towards its end, in a recent cartoon by Stephen Collins (sadly not reproduced in the excellent catalogue, but available here).
Cornelia Dayton and Sharon Salinger’s Robert Love’s Warnings: Searching for Strangers in Colonial Boston describes the efforts of one man on Boston’s city payroll who was tasked with locating non-resident transients in the city, inquiring into the origins of hundreds of arriving strangers between 1765 and 1774.
Hosking’s book was widely anticipated. I had hoped that it would be a worthy successor to Adam Seligman’s The Problem of Trust.(1) However, it is largely a rambling discourse on concepts that are often barely connected to trust. There is no clear idea of what varieties of trust are. Many of Hosking’s claims are at variance with the evidence we have on trust.
This is a most welcome volume for a number of reasons. For a start, it is the most nuanced and comprehensive study of the practice of intercession in the earlier Middle Ages, focusing on the ninth and tenth centuries. More to the point, perhaps, it constitutes the first (and to date only) sustained engagement with the diplomas of the Ottonian and Salian rulers available in English.
In The Brothers Karamazov, the great novelist Fedor Dostoevsky has the defence counsel Fetiukovich assert in court the perceived essential characteristic – and superiority – of Russian justice: ‘Let other nations think of retribution and the letter of the law, we will cling to the spirit and the meaning – the salvation and reformation of the lost’ (quoted on p.134).
The legal act of defining the ‘employee’ is about drawing lines. Those boundaries are often artificial, legally structured, and forged in an array of contests over power, ideology, and economics. They may be artificial, but they are powerful, demarcating who is in and who is out, who is us and who is them.
Among the features of life that we expect to encounter in historical analyses of the first five or six decades of the 19th century in Ireland is a violent society.
Six years after the publication of the first volume of the Handbook of Nineteenth-Century European Constitutional History (1), the long-awaited second has appeared. While the first ranged from around 1770 to 1815 over 1224 pages, its successor covers the time between the Congress of Vienna (1814/1815) and the Revolutions of 1848 using 1504 pages.
As its title implies, Peter Bell’s monograph applies structures derived from sociology, specifically those focusing on conflict theory and resolution, to the Eastern Roman Empire in the sixth century.
The word ‘hostage’ might immediately bring to mind hostile situations: the entrapment of a wealthy businessman’s daughter in exchange for money, a terrorist incident (1) or a manifestation of domestic abuse.(2) However, the meaning of hostageship has undergone many transformations over time, some of which are brought under the microscope Profe